高手帮忙 专业翻译
K.Kosikcanthuswrite:'Humanconsciousnessisatoncea"relection"'anda"project",itregisters...
K.Kosik can thus write:'Human consciousness is at once a "relection"' and a "project", it registers as well as constructs ... Is both receptive and active(op. Cit ., p.12) and when he calls social realit a 'unity of being and meanings, of reality and sense ' , he rejects an idealism which separates meaning from material reality, turning it into an independent reality, as well as a naturalistic positivism which robs reality of all meaning and thus mystifies ti.(ibid., p.148).
The neglect of meaning leads to an inarticulate mass, the neglect of reality to an incomprehensible emptiness. Pure facts without significance and pure meaning without reference to facts are only conceivable as limiting cases which we can approach by means of abstractive procedures and lived abstractions. If we attempt to escape fully the dialectic of meaning and reality, the human world in which we make ourselves understood disappears, and along with it the foundation for such abstractions.
Meaning and the field of meaning. If something is not simply there for us, but rather appears and is intended as something, this something in its signification is never fully determinate. The given sigification allows for further determinations, internal and external determinations which are co-prsetnt as inner and outer horizons. In other words, the meaning sketches out a general framework that is more or less determinate. The further course of experience is thus traced out in advance, but not unambiguously. In this context Husserl speaks of a ' determinate structure ', of ' structural types', of a ' rule structure ' ( Cartesian Mediatations, 19-22). The meaning thus opens up a field of meaning which extends to the world as the universal horizon of actual experience.
The additional. Potential determinations are referential contexts(Verweisungszusammenhange)which spring from the meant itself; that which is intended refers beyond itself, and it is only in so doing that it is itself. ' Grasping is a grasping-out, each perceived object has an experiential background '(Ideas I,my translation-jce).the result is a dialectic of the individual and the whole. The totality is not something really at hand ( totality as the sum total of individual facts); it is also not something which is ideally added by thought (totality as idea, as abstract universal), but is co-present, co-experienced, co-intended (totality as horizon).
Since the whole is never itself an object, it is an open whole, a ' field ' in which the individual is determined. What we are confronted with here is a vertical mediation of particular and universal. 展开
The neglect of meaning leads to an inarticulate mass, the neglect of reality to an incomprehensible emptiness. Pure facts without significance and pure meaning without reference to facts are only conceivable as limiting cases which we can approach by means of abstractive procedures and lived abstractions. If we attempt to escape fully the dialectic of meaning and reality, the human world in which we make ourselves understood disappears, and along with it the foundation for such abstractions.
Meaning and the field of meaning. If something is not simply there for us, but rather appears and is intended as something, this something in its signification is never fully determinate. The given sigification allows for further determinations, internal and external determinations which are co-prsetnt as inner and outer horizons. In other words, the meaning sketches out a general framework that is more or less determinate. The further course of experience is thus traced out in advance, but not unambiguously. In this context Husserl speaks of a ' determinate structure ', of ' structural types', of a ' rule structure ' ( Cartesian Mediatations, 19-22). The meaning thus opens up a field of meaning which extends to the world as the universal horizon of actual experience.
The additional. Potential determinations are referential contexts(Verweisungszusammenhange)which spring from the meant itself; that which is intended refers beyond itself, and it is only in so doing that it is itself. ' Grasping is a grasping-out, each perceived object has an experiential background '(Ideas I,my translation-jce).the result is a dialectic of the individual and the whole. The totality is not something really at hand ( totality as the sum total of individual facts); it is also not something which is ideally added by thought (totality as idea, as abstract universal), but is co-present, co-experienced, co-intended (totality as horizon).
Since the whole is never itself an object, it is an open whole, a ' field ' in which the individual is determined. What we are confronted with here is a vertical mediation of particular and universal. 展开
3个回答
展开全部
Kosik .可以写着:“人类意识是一个“省思”和“工程”,它记录以及构建……既接受和积极的(凤凰社)。(Cit),p。12),当他所谓的“统一的社会realit是真实的和有意义的事,和意义”,他拒绝一个理想的现实意义,从材料变成一个独立的现实,以及自然主义的现实意义和所有剥夺mystifies这样。,p。148)。
忽视导致一种莫名的含义,而忽略现实的不可理解的空虚。纯粹的事实没有意义和纯粹意义而事实是只有行之有效的限制,我们可以为例通过抽象方法的程序和住在抽象的概念。如果我们试图逃避充分的辩证法意义和现实世界的人,让人明白自己消失,并随着它的基础,这样的抽象的概念。
忽视导致一种莫名的含义,而忽略现实的不可理解的空虚。纯粹的事实没有意义和纯粹意义而事实是只有行之有效的限制,我们可以为例通过抽象方法的程序和住在抽象的概念。如果我们试图逃避充分的辩证法意义和现实世界的人,让人明白自己消失,并随着它的基础,这样的抽象的概念的意思和意义。如果不是简单地陪伴我们,而是出现,旨在为一些东西在它的意义,这是无法完全确定。给定的sigification容许更进一步的决心,内部和外部的判断,co-prsetnt作为内在和外在的视野。换句话说,概述了一个基本框架,或多或少。这个课程的经验是这样,但提前勾划出不明确。在此背景下,胡塞尔说'确定','结构的结构类型”、“规则”(笛卡尔Mediatations结构,19-22)。这样的意义领域开辟了一个意义延伸到全球通用的实际工作经验。
额外的。潜在的决定Verweisungszusammenhange背景(参考)的;那就是意味着本身以外的目的是,也只有这样做,它本身。“把握是grasping-out,每一个知觉对象有经验的背景下,我的想法,我translation-jce)。结果是辩证的个人和整个。全部不是真的时候(总体的总和);它是个体的事实也不是什么是理想的情况下,加上思想观念、总体(宇宙),不过是抽象,co-experienced得到优胜的总体co-intended地平线,()。
因为整个从来就不是本身就是一种对象,它开放的领域,是在其个人的决定。我们所面对的是一个垂直的调解在普遍性与特殊性。
!
忽视导致一种莫名的含义,而忽略现实的不可理解的空虚。纯粹的事实没有意义和纯粹意义而事实是只有行之有效的限制,我们可以为例通过抽象方法的程序和住在抽象的概念。如果我们试图逃避充分的辩证法意义和现实世界的人,让人明白自己消失,并随着它的基础,这样的抽象的概念。
忽视导致一种莫名的含义,而忽略现实的不可理解的空虚。纯粹的事实没有意义和纯粹意义而事实是只有行之有效的限制,我们可以为例通过抽象方法的程序和住在抽象的概念。如果我们试图逃避充分的辩证法意义和现实世界的人,让人明白自己消失,并随着它的基础,这样的抽象的概念的意思和意义。如果不是简单地陪伴我们,而是出现,旨在为一些东西在它的意义,这是无法完全确定。给定的sigification容许更进一步的决心,内部和外部的判断,co-prsetnt作为内在和外在的视野。换句话说,概述了一个基本框架,或多或少。这个课程的经验是这样,但提前勾划出不明确。在此背景下,胡塞尔说'确定','结构的结构类型”、“规则”(笛卡尔Mediatations结构,19-22)。这样的意义领域开辟了一个意义延伸到全球通用的实际工作经验。
额外的。潜在的决定Verweisungszusammenhange背景(参考)的;那就是意味着本身以外的目的是,也只有这样做,它本身。“把握是grasping-out,每一个知觉对象有经验的背景下,我的想法,我translation-jce)。结果是辩证的个人和整个。全部不是真的时候(总体的总和);它是个体的事实也不是什么是理想的情况下,加上思想观念、总体(宇宙),不过是抽象,co-experienced得到优胜的总体co-intended地平线,()。
因为整个从来就不是本身就是一种对象,它开放的领域,是在其个人的决定。我们所面对的是一个垂直的调解在普遍性与特殊性。
!
展开全部
花钱找人吧。
否则,这里大多数的垃圾翻译会害死人的。
否则,这里大多数的垃圾翻译会害死人的。
已赞过
已踩过<
评论
收起
你对这个回答的评价是?
展开全部
凯西。Kosik可以这样写:“人类意识是一个“省思”和“工程”,它记录以及构建……既接受和积极的(凤凰社)。p.12)和(Cit),当他打电话给社会realit '团结和意义,对现实和理想主义的,他拒绝了来自物质现实的意义,把它变成一个独立的现实,以及自然主义的现实意义和所有剥夺。(ibid.如此mystifies,p.148)。
忽视导致一种莫名的含义,而忽略现实的不可理解的空虚。纯粹的事实没有意义和纯粹意义而事实是只有行之有效的限制,我们可以为例通过抽象方法的程序和住在抽象的概念。如果我们试图逃避充分的辩证法意义和现实世界的人,让人明白自己消失,并随着它的基础,这样的抽象的概念。
的意思和意义。如果不是简单地陪伴我们,而是出现,旨在为一些东西在它的意义,这是无法完全确定。给定的sigification容许更进一步的决心,内部和外部的判断,co-prsetnt作为内在和外在的视野。换句话说,概述了一个基本框架,或多或少。这个课程的经验是这样,但提前勾划出不明确。在此背景下,胡塞尔说'确定','结构的结构类型”、“规则”(笛卡尔Mediatations结构,19-22)。这样的意义领域开辟了一个意义延伸到全球通用的实际工作经验。
额外的。潜在的决定Verweisungszusammenhange背景(参考)的;那就是意味着本身以外的目的是,也只有这样做,它本身。“抓了graspi
忽视导致一种莫名的含义,而忽略现实的不可理解的空虚。纯粹的事实没有意义和纯粹意义而事实是只有行之有效的限制,我们可以为例通过抽象方法的程序和住在抽象的概念。如果我们试图逃避充分的辩证法意义和现实世界的人,让人明白自己消失,并随着它的基础,这样的抽象的概念。
的意思和意义。如果不是简单地陪伴我们,而是出现,旨在为一些东西在它的意义,这是无法完全确定。给定的sigification容许更进一步的决心,内部和外部的判断,co-prsetnt作为内在和外在的视野。换句话说,概述了一个基本框架,或多或少。这个课程的经验是这样,但提前勾划出不明确。在此背景下,胡塞尔说'确定','结构的结构类型”、“规则”(笛卡尔Mediatations结构,19-22)。这样的意义领域开辟了一个意义延伸到全球通用的实际工作经验。
额外的。潜在的决定Verweisungszusammenhange背景(参考)的;那就是意味着本身以外的目的是,也只有这样做,它本身。“抓了graspi
已赞过
已踩过<
评论
收起
你对这个回答的评价是?
推荐律师服务:
若未解决您的问题,请您详细描述您的问题,通过百度律临进行免费专业咨询