高中生励志英语美文摘抄大全
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励志教育是一种促进学生成长的发展性教育,帮助他们正确对待困难与挫折,可以提高学生的语文素养和职业适应能力。我精心收集了高中生励志英语美文，供大家欣赏学习!
高中生励志英语美文：What Makes Me Feel Big
by J. Frank Dobie
"My mind is big when I look at you and talk to you," Chief Eagle of the Pawnees said to George Bird Grinnell when, after years of absence, that noble writer appeared at his friend's tepee.
It is very difficult in drawing up a credo to be severely honest about oneself, to avoid all traditional cant. We actually believe in what we value most. Outside of the realms of ccarnality and property, which men appearing in public generally pretend not to notice, I believe in and draw nourishment from whatever makes me "feel big".
I believe in a Supreme Power, unknowable and impersonal, whose handiwork the soul-enlarging firmament declares. However, I believe in questionings, doubtings, searchings, skeptici *** , and I discredit cre *** ty or blind faith. The progress of man is based on di *** elief of the monly accepted. The noblest minds and natures of human history have thought and sung, lived and died, trying to budge the status quo towards a larger and fuller status. I am sustained by a belief in evolution - the increasing purpose of life in which the rational is, with geological slowness, evolving out of the irrational. To believe that goodness and wisdom and righteousness, in Garden of Eden perfection, lie somewhere far ahead instead of farther and farther behind, gives me hope and somewhat explains existence. This is a long view. I do not pretend that it is a view always present in me. It does raise me when I have it, however.
I feel no resentment so strongly as that against forces which make men and women afraid to speak out forthrightly. The noblest satisfaction I have is in witnessing the up movement of suppressed individuals and people. I make no pretense to having rid myself freed from certain prejudices, but at times when I have discovered myself freed from certain prejudices, I have felt rare exhilaration.
For me, the beautiful resides in the physical, but it is spiritual. I have never heard a sermon as spiritual in either phrase or fact us, "Waters on a starry night are beautiful and free." No hymn lifts my heart higher than the morning call of the bobwhite to the long fluting cry of sandhill cranes out of the sky at dusk. I have never *** elled incense in a church as refining to the spirit as a spring breeze laden with aroma from a field of bluebonnets. Not all hard truths are beautiful, but "beauty is truth." It incorporates love and is incorporated by love. It is the goal of all great art. Its presence everywhere makes it free to all. It is not so abstract as justice, but beauty and intellectual freedom and justice, all incorporating truth and goodness, are constant sustainers to my mind and spirit.
什么使我胸怀宽广
J.弗兰克.多比
并非所有坚定的真理都是美好的，但“美即是真”。所有伟大的艺术都追求这样的目标，即美融合爱，也被爱所融合。它无处不在，唾手可得。
在离开朋友波尼族印第安人首领雄鹰的兽皮帐篷几年后，作家乔治.伯德.格林又回到那里。这位首领对他高尚的朋友说：“凝视着你，与你交谈，让我感到心胸宽广。”
我们很难为自己拟出一个既能严格遵守又能避免传统教条的信念。事实上，我们最为珍视的东西便是我们的信仰。除了人们在公共场合总会假装视而不见的俗念与财产之外，所有能让我胸怀宽广的都是我的信仰，它们是我力量的源泉。
我相信有一种至高无上且无法控制的未知力量，它的创造，宣告了灵魂拥有无限伸展的空间。然而，我也相信询问、质疑、探索与怀疑，但拒绝轻信或盲从的信仰。人类的进步是基于对普遍接受的质疑。人类历史上，拥有最高尚思想的人们曾经思考过，歌唱过，生活过，最终离去，他们也曾努力扩充套件并充实现状。我始终相信进化论，即生活目的在不断增加，而其中从非理性到理性的进化时间就像地质变化一样漫长。我相信，伊甸园中完美的善良、智慧与正义就在遥远的前方，给予我希望，并或多或少地解释了生存的意义。这是一个长远的观点。我不会假装认为，自己始终拥有这样的观点。然而，当我拥有它时，我的灵魂的确得到了升华。
使人不敢坦诚言论的势力，是我最为憎恨的。当看到受压迫的个人与民族奋起反抗时，我便会心生敬慕，感到满足。我并不伪称自己已经摒弃了所有的偏见，但有时当我发现自己摆脱了某些偏见时，我就会狂喜不已。
我认为，美虽然存在于肉体，但却属于精神。我从未听说过，有哪句布道词能从言辞或事实上表现出这样的精神美：
“夜晚繁星点点，湖水自由荡漾。”
北美鸠清晨的鸣唱或黄昏时天空中沙丘鹤笛鸣般的长吟，是任何赞美诗都无法媲美的。柔和的春风中弥漫着田野间矢车菊的芳香，让我的灵魂也更加高尚，这是教堂中任何焚香都无法比拟的。并非所有坚定的真理都是美好的，但“美即是真”。所有伟大的艺术都追求这样的目标，即美融合爱，也被爱所融合。它无处不在，唾手可得。它不像正义那样抽象，但美、心智的自由及正义，都与真与善融合，这便是我思想与精神的永恒支柱。
高中生励志英语美文：Freedom is Worth the Risk
The philosopher George Santayana, at the age of eighty-eight, admitted that things no longer seemed so simple to him as they did fifty years ago. Even those of use who have not reached Mr. Santayana’s age must share that feeling; but we must act by the best light we have, hoping that the light will grow brighter- and we have reason to hope it will, so long as men remain free to think. The most important thing in the world, I believe, is the freedom of the mind. All progress, and all other freedoms, spring from that. It is a dangerous freedom, but this is a dangerous world. You cannot think right without running the risk of thinking wrong; but for any evils that may e from thinking, the cure is more thinking. Over much of the world, at present, the freedom of the mind is suppressed. We have got to preserve it here, despite the efforts of very earnest men to suppress it—men who say, and perhaps believe, that they are actuated by patrioti *** , but who are doing their best to destroy the liberties which above all are what the United States of America has meant, to its people and to humanity.
This is perhaps a less personal statement than most of those in “ This I believe”. If so, it is because a man of my age, in his relation to himself, runs mostly on momentum; and it is a little difficult to look back and figure out what give him the push, or the various pushes. What he has to consider now is what he can contribute to the present, or the future, as a member of a very peculiar species—possibly even a unique species—which has immense capacities for both good and evil, as it has amply demonstrated during its recorded history. That history to date is ---barring some unpredictable co *** ic disaster---the barest beginning of what may lie ahead of us. But we happen to live in one of the turning points of history—by no means the first, as it will not be the last; and the future of mankind will be more than usually affected by what we do in this generation.
What should we do? Well, first of all and above all, preserve freedom, and extend it if we can. Beyond that I don’t know how better to define our business than to say we should try to promote an increase of decency. Decency in the sense of respect for other people; of taking no advantage; of never saying,” This man must be miserable in order that I may be fortable.” This is not as easy as it looks; it’s impossible to exist without hurting somebody, however unintentionally. But there are limits. I do not believe that human life is accurately represented by Viggeland’s famous sculptured column in Oslo, of people climbing over one another and trampling one anther down. The Nazis, when they occupied Norway, greatly admired that sculpture. They would. But the rest of us can do better than that; many men and women in every age have done better, and are doing it still.
The Scottish scientist J.B.S.Haldane once said that the people who can make a positive contribution to human progress are few; that most of us have to be satisfied with merely staving off the inroads of chaos. That is a hard enough job—especially in these times, when those inroads are more threatening that they have been for a long time past. But if we can stave them off, and keep the field clear for the creative intelligence, we can feel that we have done our part toward helping the human race get ahead.
高中生励志英语美文：My Father’s Evening Star
By William O. Douglas
During moments of sadness or frustration, I often think of a family scene years ago in the town of Yakima, Washington. I was about seven or eight years old at the time. Father had died a few years earlier. Mother was sitting in the living room talking to me, telling me what a wonderful man Father was. She told me of his last illness and death. She told me of his departure from Cleveland, Washington, to Portland, Oregon…for what proved to be a fatal operation. His last words to her were these: “If I die it will be glory, if I live it will be grace.” I remember how those words puzzled me. I could not understand why it would be glory to die. It would be glory to live, that I could understand. But why it would be glory to die was something I did not understand until later.
Then one day in a moment of great crisis I came to understand the words of my father. “If I die it will be glory, if I live it will be grace.” That was his evening star. The faith in a power greater than man. That was the faith of our fathers. A belief in a God who controlled man in the universe, that manifested itself in different ways to different people. It was written by scholars and learned men in dozens of different creeds. But riding high above all secular controversies was a faith in One who was the Creator, the Giver of Life, the Omnipotent.
Man’s age-long effort has been to be free. Throughout time he has struggled against some form of tyranny that would enslave his mind or his body. So far in this century, three epidemics of it have been let loose in the world.
We can keep our freedom through the increasing crisis of history only if we are self-reliant enough to be free—dollars, guns, and all the wondrous products of science and the machine will not be enough. “This night thy soul shall be required of thee.”
These days I see graft and corruption reach high into government. These days I see people afraid to speak their minds because someone will think they are unorthodox and therefore disloyal. These days I see America identified more and more with material things, less and less with spiritual standards. These days I see America drifting from the Christian faith, acting abroad as an arrogant, selfish, greedy nation, interested only in guns and dollars…not in people and their hopes and aspirations. These days the words of my father e back to me more and more. We need his faith, the faith of our fathers. We need a faith that dedicates us to something bigger and more important than ourselves or our possessions. Only if we have that faith will we be able to guide the destiny of nations, in this the most critical period of world history.
高中生励志英语美文：What Makes Me Feel Big
by J. Frank Dobie
"My mind is big when I look at you and talk to you," Chief Eagle of the Pawnees said to George Bird Grinnell when, after years of absence, that noble writer appeared at his friend's tepee.
It is very difficult in drawing up a credo to be severely honest about oneself, to avoid all traditional cant. We actually believe in what we value most. Outside of the realms of ccarnality and property, which men appearing in public generally pretend not to notice, I believe in and draw nourishment from whatever makes me "feel big".
I believe in a Supreme Power, unknowable and impersonal, whose handiwork the soul-enlarging firmament declares. However, I believe in questionings, doubtings, searchings, skeptici *** , and I discredit cre *** ty or blind faith. The progress of man is based on di *** elief of the monly accepted. The noblest minds and natures of human history have thought and sung, lived and died, trying to budge the status quo towards a larger and fuller status. I am sustained by a belief in evolution - the increasing purpose of life in which the rational is, with geological slowness, evolving out of the irrational. To believe that goodness and wisdom and righteousness, in Garden of Eden perfection, lie somewhere far ahead instead of farther and farther behind, gives me hope and somewhat explains existence. This is a long view. I do not pretend that it is a view always present in me. It does raise me when I have it, however.
I feel no resentment so strongly as that against forces which make men and women afraid to speak out forthrightly. The noblest satisfaction I have is in witnessing the up movement of suppressed individuals and people. I make no pretense to having rid myself freed from certain prejudices, but at times when I have discovered myself freed from certain prejudices, I have felt rare exhilaration.
For me, the beautiful resides in the physical, but it is spiritual. I have never heard a sermon as spiritual in either phrase or fact us, "Waters on a starry night are beautiful and free." No hymn lifts my heart higher than the morning call of the bobwhite to the long fluting cry of sandhill cranes out of the sky at dusk. I have never *** elled incense in a church as refining to the spirit as a spring breeze laden with aroma from a field of bluebonnets. Not all hard truths are beautiful, but "beauty is truth." It incorporates love and is incorporated by love. It is the goal of all great art. Its presence everywhere makes it free to all. It is not so abstract as justice, but beauty and intellectual freedom and justice, all incorporating truth and goodness, are constant sustainers to my mind and spirit.
什么使我胸怀宽广
J.弗兰克.多比
并非所有坚定的真理都是美好的，但“美即是真”。所有伟大的艺术都追求这样的目标，即美融合爱，也被爱所融合。它无处不在，唾手可得。
在离开朋友波尼族印第安人首领雄鹰的兽皮帐篷几年后，作家乔治.伯德.格林又回到那里。这位首领对他高尚的朋友说：“凝视着你，与你交谈，让我感到心胸宽广。”
我们很难为自己拟出一个既能严格遵守又能避免传统教条的信念。事实上，我们最为珍视的东西便是我们的信仰。除了人们在公共场合总会假装视而不见的俗念与财产之外，所有能让我胸怀宽广的都是我的信仰，它们是我力量的源泉。
我相信有一种至高无上且无法控制的未知力量，它的创造，宣告了灵魂拥有无限伸展的空间。然而，我也相信询问、质疑、探索与怀疑，但拒绝轻信或盲从的信仰。人类的进步是基于对普遍接受的质疑。人类历史上，拥有最高尚思想的人们曾经思考过，歌唱过，生活过，最终离去，他们也曾努力扩充套件并充实现状。我始终相信进化论，即生活目的在不断增加，而其中从非理性到理性的进化时间就像地质变化一样漫长。我相信，伊甸园中完美的善良、智慧与正义就在遥远的前方，给予我希望，并或多或少地解释了生存的意义。这是一个长远的观点。我不会假装认为，自己始终拥有这样的观点。然而，当我拥有它时，我的灵魂的确得到了升华。
使人不敢坦诚言论的势力，是我最为憎恨的。当看到受压迫的个人与民族奋起反抗时，我便会心生敬慕，感到满足。我并不伪称自己已经摒弃了所有的偏见，但有时当我发现自己摆脱了某些偏见时，我就会狂喜不已。
我认为，美虽然存在于肉体，但却属于精神。我从未听说过，有哪句布道词能从言辞或事实上表现出这样的精神美：
“夜晚繁星点点，湖水自由荡漾。”
北美鸠清晨的鸣唱或黄昏时天空中沙丘鹤笛鸣般的长吟，是任何赞美诗都无法媲美的。柔和的春风中弥漫着田野间矢车菊的芳香，让我的灵魂也更加高尚，这是教堂中任何焚香都无法比拟的。并非所有坚定的真理都是美好的，但“美即是真”。所有伟大的艺术都追求这样的目标，即美融合爱，也被爱所融合。它无处不在，唾手可得。它不像正义那样抽象，但美、心智的自由及正义，都与真与善融合，这便是我思想与精神的永恒支柱。
高中生励志英语美文：Freedom is Worth the Risk
The philosopher George Santayana, at the age of eighty-eight, admitted that things no longer seemed so simple to him as they did fifty years ago. Even those of use who have not reached Mr. Santayana’s age must share that feeling; but we must act by the best light we have, hoping that the light will grow brighter- and we have reason to hope it will, so long as men remain free to think. The most important thing in the world, I believe, is the freedom of the mind. All progress, and all other freedoms, spring from that. It is a dangerous freedom, but this is a dangerous world. You cannot think right without running the risk of thinking wrong; but for any evils that may e from thinking, the cure is more thinking. Over much of the world, at present, the freedom of the mind is suppressed. We have got to preserve it here, despite the efforts of very earnest men to suppress it—men who say, and perhaps believe, that they are actuated by patrioti *** , but who are doing their best to destroy the liberties which above all are what the United States of America has meant, to its people and to humanity.
This is perhaps a less personal statement than most of those in “ This I believe”. If so, it is because a man of my age, in his relation to himself, runs mostly on momentum; and it is a little difficult to look back and figure out what give him the push, or the various pushes. What he has to consider now is what he can contribute to the present, or the future, as a member of a very peculiar species—possibly even a unique species—which has immense capacities for both good and evil, as it has amply demonstrated during its recorded history. That history to date is ---barring some unpredictable co *** ic disaster---the barest beginning of what may lie ahead of us. But we happen to live in one of the turning points of history—by no means the first, as it will not be the last; and the future of mankind will be more than usually affected by what we do in this generation.
What should we do? Well, first of all and above all, preserve freedom, and extend it if we can. Beyond that I don’t know how better to define our business than to say we should try to promote an increase of decency. Decency in the sense of respect for other people; of taking no advantage; of never saying,” This man must be miserable in order that I may be fortable.” This is not as easy as it looks; it’s impossible to exist without hurting somebody, however unintentionally. But there are limits. I do not believe that human life is accurately represented by Viggeland’s famous sculptured column in Oslo, of people climbing over one another and trampling one anther down. The Nazis, when they occupied Norway, greatly admired that sculpture. They would. But the rest of us can do better than that; many men and women in every age have done better, and are doing it still.
The Scottish scientist J.B.S.Haldane once said that the people who can make a positive contribution to human progress are few; that most of us have to be satisfied with merely staving off the inroads of chaos. That is a hard enough job—especially in these times, when those inroads are more threatening that they have been for a long time past. But if we can stave them off, and keep the field clear for the creative intelligence, we can feel that we have done our part toward helping the human race get ahead.
高中生励志英语美文：My Father’s Evening Star
By William O. Douglas
During moments of sadness or frustration, I often think of a family scene years ago in the town of Yakima, Washington. I was about seven or eight years old at the time. Father had died a few years earlier. Mother was sitting in the living room talking to me, telling me what a wonderful man Father was. She told me of his last illness and death. She told me of his departure from Cleveland, Washington, to Portland, Oregon…for what proved to be a fatal operation. His last words to her were these: “If I die it will be glory, if I live it will be grace.” I remember how those words puzzled me. I could not understand why it would be glory to die. It would be glory to live, that I could understand. But why it would be glory to die was something I did not understand until later.
Then one day in a moment of great crisis I came to understand the words of my father. “If I die it will be glory, if I live it will be grace.” That was his evening star. The faith in a power greater than man. That was the faith of our fathers. A belief in a God who controlled man in the universe, that manifested itself in different ways to different people. It was written by scholars and learned men in dozens of different creeds. But riding high above all secular controversies was a faith in One who was the Creator, the Giver of Life, the Omnipotent.
Man’s age-long effort has been to be free. Throughout time he has struggled against some form of tyranny that would enslave his mind or his body. So far in this century, three epidemics of it have been let loose in the world.
We can keep our freedom through the increasing crisis of history only if we are self-reliant enough to be free—dollars, guns, and all the wondrous products of science and the machine will not be enough. “This night thy soul shall be required of thee.”
These days I see graft and corruption reach high into government. These days I see people afraid to speak their minds because someone will think they are unorthodox and therefore disloyal. These days I see America identified more and more with material things, less and less with spiritual standards. These days I see America drifting from the Christian faith, acting abroad as an arrogant, selfish, greedy nation, interested only in guns and dollars…not in people and their hopes and aspirations. These days the words of my father e back to me more and more. We need his faith, the faith of our fathers. We need a faith that dedicates us to something bigger and more important than ourselves or our possessions. Only if we have that faith will we be able to guide the destiny of nations, in this the most critical period of world history.
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