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2.中国后期神话中的神越来越具有实用性,古希腊神话中的神则成为救赎人类灵魂的救星。中国后期神话之神因其本身以历史资料的面目出现,明显体现出其实用性特征。当时中国的史官把古...
2.中国后期神话 中的神越来越具有实用性 , 古希腊神话中的神则成为救赎人类 灵魂的救星。
中国后期神话之神因其本身以历史资料的面 目出 现 ,明显体现出其实用性特征。当时中国的史官 把古代留下的神话作“历史”处理,造出足以乱真 的古史传系列 ,而其 固定封闭的农耕经济 ,也形 成相对保守陈旧的“实用理性”思想。因此,中国 神的“神性”慢慢消解在这种“实用理性”中,而巫 术的意味却越来越浓。人们烧香拜佛甚至把现实 中具有某种权利和力量的人神化后作为膜拜的对 象 ,以获得利益层面的章福。而西方神话则有所 不同。西方人 因自然的 可驾驭、人生 的变幻无 常形成了带有宗教宿命论色彩的“命运观”。命运 对人具有绝对 的控制性和不可改变性 ,人们对神 的企求与膜拜来源于救赎的愿望。他们渐渐完善 了神的构筑——文弱善 良有着肉体和精神并拥有 至高权利和力量且为全人类受难的基督成为这种 想象的凝缩 ,他成为西方人 的精神庇护所。显然 这种宗教的理念与 中国“准宗教”的教义相去甚 远 ,这也就使得西方神话和 中国神话中蕴涵 的深 层 意义大 相径庭 .总之,在最初的时候 ,中西神话作为有限个体 追求无限超越 、生命存在追求永恒 以及人 确证 自 我的一种方式,应该说是共通的,到了后来才发生 了变异 。但神话 的艺术魅力 和思 想理 念 已融汇 在各 自民族的发展之中。中华民族一再提倡的是 团结友爱的集体主义精神,一切从大局出发 ,个人 利益服从国家利益;西方民族则注重天赋人权、个 性解放 、自我价值 的实现和追求标新立异。对中 西神话的比较 ,有助于深入了解和认识各 自神话 的艺术魅力 ,以及感受神话对现代文化的深远影 响。 展开
中国后期神话之神因其本身以历史资料的面 目出 现 ,明显体现出其实用性特征。当时中国的史官 把古代留下的神话作“历史”处理,造出足以乱真 的古史传系列 ,而其 固定封闭的农耕经济 ,也形 成相对保守陈旧的“实用理性”思想。因此,中国 神的“神性”慢慢消解在这种“实用理性”中,而巫 术的意味却越来越浓。人们烧香拜佛甚至把现实 中具有某种权利和力量的人神化后作为膜拜的对 象 ,以获得利益层面的章福。而西方神话则有所 不同。西方人 因自然的 可驾驭、人生 的变幻无 常形成了带有宗教宿命论色彩的“命运观”。命运 对人具有绝对 的控制性和不可改变性 ,人们对神 的企求与膜拜来源于救赎的愿望。他们渐渐完善 了神的构筑——文弱善 良有着肉体和精神并拥有 至高权利和力量且为全人类受难的基督成为这种 想象的凝缩 ,他成为西方人 的精神庇护所。显然 这种宗教的理念与 中国“准宗教”的教义相去甚 远 ,这也就使得西方神话和 中国神话中蕴涵 的深 层 意义大 相径庭 .总之,在最初的时候 ,中西神话作为有限个体 追求无限超越 、生命存在追求永恒 以及人 确证 自 我的一种方式,应该说是共通的,到了后来才发生 了变异 。但神话 的艺术魅力 和思 想理 念 已融汇 在各 自民族的发展之中。中华民族一再提倡的是 团结友爱的集体主义精神,一切从大局出发 ,个人 利益服从国家利益;西方民族则注重天赋人权、个 性解放 、自我价值 的实现和追求标新立异。对中 西神话的比较 ,有助于深入了解和认识各 自神话 的艺术魅力 ,以及感受神话对现代文化的深远影 响。 展开
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God is more and more practical in late Chinese mythology, the ancient Greek myth of the god became the saviour of the human soul to save.
In Chinese mythology, the god of because of its own in the face of the historical data out now, obviously reflects its practical characteristics. China's official historian at that time Leave the ancient myth of "history", make signatures ancient history series, and its fixed closed agrarian economy, and form a relatively conservative old idea of "practical reason". Therefore, China's god "divine" slowly dissolve in this kind of "practical reason", and wu operation means is more and more strong. People celebrating the reality even with certain rights and powers after being deified as worship to like, in order to obtain ZhangFu interest level. The western myth is different. Westerners because of the nature can handle without often form, the ebb and flow of the religious fatalism "fate". Fate has absolute control and irreversibility on people, people desire and worship of god comes from the desire of the redemption. They gradually perfect the building of god - weak good good having flesh and spirit to have the highest rights and power and for all the suffering Christ became the condensation on the imagination, he became the spirit of the western shelter. clearly The religious philosophy and the doctrine of "religion" in China is far out, it also makes the western mythology and Chinese mythology contains deep meaning big are very unlike. All in all, in the first time, Chinese and western mythology as limited individual pursuit of infinite transcendence, life pursuit of eternity, and a way from my people, and it should be said that in common, the mutation it until later. But the myth of the artistic charm and to manage read have been together at all since the development of a nation. The Chinese nation has advocated is repeatedly Collectivism spirit, unity and friendship among all the personal interest obedience national interests; The western nation focuses on natural rights, the sexual revolution, the realization of self-worth and the pursuit of novelty. The comparison of the mythology of the west, help to understand and know each since the artistic charm of mythology, and feelings of myth and far-reaching impact on modern culture.
In Chinese mythology, the god of because of its own in the face of the historical data out now, obviously reflects its practical characteristics. China's official historian at that time Leave the ancient myth of "history", make signatures ancient history series, and its fixed closed agrarian economy, and form a relatively conservative old idea of "practical reason". Therefore, China's god "divine" slowly dissolve in this kind of "practical reason", and wu operation means is more and more strong. People celebrating the reality even with certain rights and powers after being deified as worship to like, in order to obtain ZhangFu interest level. The western myth is different. Westerners because of the nature can handle without often form, the ebb and flow of the religious fatalism "fate". Fate has absolute control and irreversibility on people, people desire and worship of god comes from the desire of the redemption. They gradually perfect the building of god - weak good good having flesh and spirit to have the highest rights and power and for all the suffering Christ became the condensation on the imagination, he became the spirit of the western shelter. clearly The religious philosophy and the doctrine of "religion" in China is far out, it also makes the western mythology and Chinese mythology contains deep meaning big are very unlike. All in all, in the first time, Chinese and western mythology as limited individual pursuit of infinite transcendence, life pursuit of eternity, and a way from my people, and it should be said that in common, the mutation it until later. But the myth of the artistic charm and to manage read have been together at all since the development of a nation. The Chinese nation has advocated is repeatedly Collectivism spirit, unity and friendship among all the personal interest obedience national interests; The western nation focuses on natural rights, the sexual revolution, the realization of self-worth and the pursuit of novelty. The comparison of the mythology of the west, help to understand and know each since the artistic charm of mythology, and feelings of myth and far-reaching impact on modern culture.
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