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但是,对于禁忌的研究却有它特殊的困难。首先,许多禁忌建立在相信神灵和巫术观念的基础上,具有明显的迷信色彩。其次,禁忌不但广泛涉及各种民俗领域,而且很多禁忌中积淀着不同历史...
但是,对于禁忌的研究却有它特殊的困难。首先,许多禁忌建立在相信神灵和巫术观念的基础上,具有明显的迷信色彩。其次,禁忌不但广泛涉及各种民俗领域,而且很多禁忌中积淀着不同历史时期的社会思想内容,情况纷繁,不根据一定专业知识很难予以解说。再有,旧时代许多禁忌现在已为人们抛弃,或在人们心理上暂时潜伏起来,在学术上重新提起它,有什么必要?
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但是,对于禁忌的研究却有它特殊的困难。
But there are some special difficulties in terms of the research of taboo.
首先,许多禁忌建立在相信神灵和巫术观念的基础上,具有明显的迷信色彩。
First, a lot of taboos are founded on the basis of the worship of Gods and the concept of witchcraft, which apparently is superstition.
其次,禁忌不但广泛涉及各种民俗领域,而且很多禁忌中积淀着不同历史时期的社会思想内容,情况纷繁,不根据一定专业知识很难予以解说。
Secondly, taboo not only is involved in a variety of folklore areas, but also has social thoughts coming from different periods of history. It is so complicated that we have to explain it according to some professional knowledge.
再有,旧时代许多禁忌现在已为人们抛弃,或在人们心理上暂时潜伏起来,在学术上重新提起它,有什么必要?
What's more, a lot of old taboos have been abandoned by people nowadays, or temporarily hidden from people psychologically. So what is the necessity to bring it up again academically?
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All rights reserved Lawrence
But there are some special difficulties in terms of the research of taboo.
首先,许多禁忌建立在相信神灵和巫术观念的基础上,具有明显的迷信色彩。
First, a lot of taboos are founded on the basis of the worship of Gods and the concept of witchcraft, which apparently is superstition.
其次,禁忌不但广泛涉及各种民俗领域,而且很多禁忌中积淀着不同历史时期的社会思想内容,情况纷繁,不根据一定专业知识很难予以解说。
Secondly, taboo not only is involved in a variety of folklore areas, but also has social thoughts coming from different periods of history. It is so complicated that we have to explain it according to some professional knowledge.
再有,旧时代许多禁忌现在已为人们抛弃,或在人们心理上暂时潜伏起来,在学术上重新提起它,有什么必要?
What's more, a lot of old taboos have been abandoned by people nowadays, or temporarily hidden from people psychologically. So what is the necessity to bring it up again academically?
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All rights reserved Lawrence
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But, for taboo research has its special difficulties. First of all, many taboos believed that the spirits of the gods and witchcraft built on the basis of concept, has the obvious superstitious color. Secondly, taboo not only widely involved in all kinds of folk field, and many taboos in different historical periods of accumulated social ideological content, the numerous, not according to a certain professional knowledge is difficult to be interpretation. Again, old many taboos has now for being abandoned, or in psychological temporarily latent academically to rise, mention it, what is necessary?
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But, for taboo research has its special difficulties. First of all, many taboos believed that the spirits of the gods and witchcraft built on the basis of concept, has the obvious superstitious color. Secondly, taboo not only widely involved in all kinds of folk field, and many taboos in different historical periods of accumulated social ideological content, the numerous, not according to a certain professional knowledge is difficult to be interpretation. Again, old many taboos has now for being abandoned, or in psychological temporarily latent academically to rise, mention it, what is necessary?
但是,对于禁忌的研究却有它特殊的困难。首先,许多禁忌建立在相信神灵和巫术观念的基础上,具有明显的迷信色彩。其次,禁忌不但广泛涉及各种民俗领域,而且很多禁忌中积淀着不同历史时期的社会思想内容,情况纷繁,不根据一定专业知识很难予以解说。再有,旧时代许多禁忌现在已为人们抛弃,或在人们心理上暂时潜伏起来,在学术上重新提起它,有什么必要?
但是,对于禁忌的研究却有它特殊的困难。首先,许多禁忌建立在相信神灵和巫术观念的基础上,具有明显的迷信色彩。其次,禁忌不但广泛涉及各种民俗领域,而且很多禁忌中积淀着不同历史时期的社会思想内容,情况纷繁,不根据一定专业知识很难予以解说。再有,旧时代许多禁忌现在已为人们抛弃,或在人们心理上暂时潜伏起来,在学术上重新提起它,有什么必要?
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