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ThreethemesformedthebasisformuchofLuther'sdoctrine.ThefirstwasaconceptofChristianfree...
Three themes formed the basis for much of Luther's doctrine. The first was a concept of Christian freedom that defined the Christian life as a free response to God' self-giving love. The second theme concerned the nature of persons. Luther taught that the Christian individual is at the same time both justified and a sinner. The third theme was a concern for God as Creator and a subsequent line between creation and redemption. In short, one's vocation is to follow Christ in this world. Luther saw the structures of the world and society—family, government, market—as ways through which Christians can serve their neighbors. Any legitimate calling in the world is therefore a proper means for expressing the Christian life.
Neither Church officials nor the Holy Roman Emperor could keep the reform movement form spreading among those who were dissatisfied with Church practices. Many Germans agreed with those reformers who called for a return to the piety of the early Christians. Many also were attracted by Luther's belief that each person could communicate directly with God.
Luther's teachings were not the only reason why many Germans became Lutherans, as his followers were called. Many townspeople resented the fact that their money flowed from Germany to Rome to pay Church taxes and buy Church offices. They thought the money should remain in Germany and be used to expand German trade and industry. Other Germans were annoyed that Italians controlled the most important offices in the Church. Some German princes backed Luther because they saw a chance to acquire property owned by the Church. The Princes' support for Luther was a way of demonstrating their independence from the Holy Roman Emperor.
The emperor tired to suppress the growing strength of the Lutheran movement. In 1529 several Lutheran princes met and issued a formal protest against these efforts. Because of this, they became know as Protestants. The support of the German Lutheran princes made possible the survival of the reform movement, which spilt the Western Church into Roman Catholics, who accepted the Pope's authority, and Protestants, who did not. The movement itself came to be called the Reformation. In 1530 many of them signed the Augsburg Confession, a written statement of their beliefs. 展开
Neither Church officials nor the Holy Roman Emperor could keep the reform movement form spreading among those who were dissatisfied with Church practices. Many Germans agreed with those reformers who called for a return to the piety of the early Christians. Many also were attracted by Luther's belief that each person could communicate directly with God.
Luther's teachings were not the only reason why many Germans became Lutherans, as his followers were called. Many townspeople resented the fact that their money flowed from Germany to Rome to pay Church taxes and buy Church offices. They thought the money should remain in Germany and be used to expand German trade and industry. Other Germans were annoyed that Italians controlled the most important offices in the Church. Some German princes backed Luther because they saw a chance to acquire property owned by the Church. The Princes' support for Luther was a way of demonstrating their independence from the Holy Roman Emperor.
The emperor tired to suppress the growing strength of the Lutheran movement. In 1529 several Lutheran princes met and issued a formal protest against these efforts. Because of this, they became know as Protestants. The support of the German Lutheran princes made possible the survival of the reform movement, which spilt the Western Church into Roman Catholics, who accepted the Pope's authority, and Protestants, who did not. The movement itself came to be called the Reformation. In 1530 many of them signed the Augsburg Confession, a written statement of their beliefs. 展开
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三个主题,形成了卢瑟的许多教义的基础。第一个是一个基督徒,基督徒的生命自由定义为神奉献的爱自由响应的概念。第二个主题涉及人的本性。卢瑟教导我们,基督徒个人同时是正当的、一个罪人。第三个主题是对神是一个创造者,创造与救赎之间的直线关系。总之,一个人的职业是跟随基督,在这个世界上。卢瑟看到的世界和社会的家庭结构,政府,市场,通过这一方式的基督徒可以为他们的邻居。在世界上的任何合法的调用是基督徒生活的一种适当的方式表达。
没有教会官员也不神圣罗马帝国皇帝可以保持改革运动形式的那些不满教会行为传播。许多德国人同意那些改革派呼吁回归到早期基督徒的虔诚。许多人也被卢瑟的信仰,每个人都可以直接与上帝沟通吸引。
卢瑟的教义是不是唯一的原因,很多德国人变成了路德教会,他的追随者被称为。许多市民不满的是,他们的钱从德国到罗马来支付税收和购买办公室教会教堂。他们认为钱应该留在德国,被用来扩大德国的贸易和工业。其他的德国人,意大利人控制最重要的机构在教堂的烦恼。一些德国诸侯的支持卢瑟是因为他们有机会获得财产的教会拥有。王子对卢瑟的支持,是一种由神圣罗马帝国皇帝,表现他们的独立性。
皇帝想抑制路德运动的力量。1529几个路德王子会面后对这些努力的一个正式的抗议。正因为如此,他们变成了新教徒。德国路德王子的支持可能的改革运动的生存,它把西方教会的罗马天主教徒,他接受了教皇的权威,和新教徒,谁没有。运动本身被称为改革。1530多人签署了奥格斯堡的忏悔,他们的信仰的书面声明。
没有教会官员也不神圣罗马帝国皇帝可以保持改革运动形式的那些不满教会行为传播。许多德国人同意那些改革派呼吁回归到早期基督徒的虔诚。许多人也被卢瑟的信仰,每个人都可以直接与上帝沟通吸引。
卢瑟的教义是不是唯一的原因,很多德国人变成了路德教会,他的追随者被称为。许多市民不满的是,他们的钱从德国到罗马来支付税收和购买办公室教会教堂。他们认为钱应该留在德国,被用来扩大德国的贸易和工业。其他的德国人,意大利人控制最重要的机构在教堂的烦恼。一些德国诸侯的支持卢瑟是因为他们有机会获得财产的教会拥有。王子对卢瑟的支持,是一种由神圣罗马帝国皇帝,表现他们的独立性。
皇帝想抑制路德运动的力量。1529几个路德王子会面后对这些努力的一个正式的抗议。正因为如此,他们变成了新教徒。德国路德王子的支持可能的改革运动的生存,它把西方教会的罗马天主教徒,他接受了教皇的权威,和新教徒,谁没有。运动本身被称为改革。1530多人签署了奥格斯堡的忏悔,他们的信仰的书面声明。
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希伯来语(Hebrew):�0�3�0�6�0�7�0�2 �0�6�0�7�0�5, �0�8�0�7�0�5�0�6 �0�4�0�2�0�4
依地语(Yiddish,另一种犹太语):�0�5�0�2�0�8�0�5 �0�4�0�2�0�0
亚拉姆语(Aramaic,又一种犹太语= =):�0�3�0�6�0�1�0�2 �0�7�0�6�0�1�0�6
阿拉伯语(Arabic):�1�9�1�8�1�5�1�9�1�7 �1�8�1�8
波斯语/法尔斯语(Persian / Farsi):�1�6�1�7�1�9
英语(English):Thanks to God
科尼什语(Cornish,古凯尔特语):Gras e dhe Dhyw
德语(German):Gott sei Dank
匈牙利语(Hungarian):K�0�2sz�0�2net Sten
拉丁语(Latin):Deo gratias
法语(French):Dieu merci / Remercier Dieu
意大利语(Italian):Ringraziare Dio / Grazie a Dio / Dio m'esaudi'
西班牙语(Spanish):Dé gracias a Dios / Gracias a Díos
加利西亚语(Galician,在西班牙使用):Gra�0�4as a Deus
葡萄牙语Portugese:Agrade�0�4a Deus
希腊语Greek:Δ�0�2ξατωΘε�0�4
俄语Russian:Слава Богу
乌克兰语:Слава Богу(和俄语一样的)
波兰语(Polish):Dzieki Bogu
丹麦语(Danish):Takke Gud
挪威语Norwegian:Takker Gud
瑞典语Swedish:Tacka guden
荷兰语(Dutch):Bedank God
冰岛语(Icelandic):Gu�0�6i sé lof
芬兰语(Finnish):Kiitt�0�1�0�1 Jumala
卢森堡语Luxembourgish:Merci, m�0�1in H�0�1
布兰顿语(Breton):a drugarez Doue
巴拉圭语Guarani:Aguyje �0�5andejárape
夏威夷语Hawaiian:Mahalo ke Akua
大溪地语(Tahitian):M�0�9uruuru e te Atua
乌干达语(Luganda):Webaze Katonda
日语(Japanese):神に感谢しなさい
韩语(Korean):�2�1�3�5 �7�1�1�7�6�9�2�4�2�7�3�9
泰语(Thai):�2�2�2�4�2�7�2�8�2�3�2�6�2�8�2�0�2�7�2�2
越南语(Vietnamese):T�5�5 �0�0n Chúa
中文(Chinese):不用写了吧 = = 感谢上帝~~
菲律宾塔加洛语(Tagalog):Salamat sa Diyos
马达加斯加语(Malagasy):Misaotra an' Andriamanitra
南非公用荷兰语(Afrikaans):Dank God
世界语(Esperanto):Dank' al Dio
以上回答你满意么?
依地语(Yiddish,另一种犹太语):�0�5�0�2�0�8�0�5 �0�4�0�2�0�0
亚拉姆语(Aramaic,又一种犹太语= =):�0�3�0�6�0�1�0�2 �0�7�0�6�0�1�0�6
阿拉伯语(Arabic):�1�9�1�8�1�5�1�9�1�7 �1�8�1�8
波斯语/法尔斯语(Persian / Farsi):�1�6�1�7�1�9
英语(English):Thanks to God
科尼什语(Cornish,古凯尔特语):Gras e dhe Dhyw
德语(German):Gott sei Dank
匈牙利语(Hungarian):K�0�2sz�0�2net Sten
拉丁语(Latin):Deo gratias
法语(French):Dieu merci / Remercier Dieu
意大利语(Italian):Ringraziare Dio / Grazie a Dio / Dio m'esaudi'
西班牙语(Spanish):Dé gracias a Dios / Gracias a Díos
加利西亚语(Galician,在西班牙使用):Gra�0�4as a Deus
葡萄牙语Portugese:Agrade�0�4a Deus
希腊语Greek:Δ�0�2ξατωΘε�0�4
俄语Russian:Слава Богу
乌克兰语:Слава Богу(和俄语一样的)
波兰语(Polish):Dzieki Bogu
丹麦语(Danish):Takke Gud
挪威语Norwegian:Takker Gud
瑞典语Swedish:Tacka guden
荷兰语(Dutch):Bedank God
冰岛语(Icelandic):Gu�0�6i sé lof
芬兰语(Finnish):Kiitt�0�1�0�1 Jumala
卢森堡语Luxembourgish:Merci, m�0�1in H�0�1
布兰顿语(Breton):a drugarez Doue
巴拉圭语Guarani:Aguyje �0�5andejárape
夏威夷语Hawaiian:Mahalo ke Akua
大溪地语(Tahitian):M�0�9uruuru e te Atua
乌干达语(Luganda):Webaze Katonda
日语(Japanese):神に感谢しなさい
韩语(Korean):�2�1�3�5 �7�1�1�7�6�9�2�4�2�7�3�9
泰语(Thai):�2�2�2�4�2�7�2�8�2�3�2�6�2�8�2�0�2�7�2�2
越南语(Vietnamese):T�5�5 �0�0n Chúa
中文(Chinese):不用写了吧 = = 感谢上帝~~
菲律宾塔加洛语(Tagalog):Salamat sa Diyos
马达加斯加语(Malagasy):Misaotra an' Andriamanitra
南非公用荷兰语(Afrikaans):Dank God
世界语(Esperanto):Dank' al Dio
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三个主题,形成了卢瑟的许多教义的基础。第一个是一个基督徒,基督徒的生命自由定义为神奉献的爱自由响应的概念。第二个主题涉及人的本性。卢瑟教导我们,基督徒个人同时是正当的、一个罪人。第三个主题是对神是一个创造者,创造与救赎之间的直线关系。总之,一个人的职业是跟随基督,在这个世界上。卢瑟看到的世界和社会的家庭结构,政府,市场,通过这一方式的基督徒可以为他们的邻
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