Question

高分求翻译，很急啊，一小时在线等~~~

海德格尔在《存在与时间》中曾说：”对世界之内的存在者，无论从存在者层次上加以描写也好，还是从存在论上加以阐释也好，这样的做法中随便那一种都不着‘世界’现象的边际。这两种欲达到‘客观存在’的入手方式都已经‘预先设定’‘世界’了，尽管是以不同的方式。

霍金在他的新作《大设计》中提到了”金鱼的视角”：”几年前，意大利蒙札市议会禁止宠物的主人把金鱼养在弯曲的鱼缸里……因为金鱼向外凝视时会得到实在的歪曲景色……然而，我们何以得知我们拥有真正的没被歪曲的实在图像？难道我们自己不也可能处于某个大鱼缸之内，一个巨大的透镜扭曲我们的美景？金鱼的实在的图像和我们的不同，然而我们能肯定它比我们的更不真实吗？
以上两段如能找到原来英文的译本最好，来不及的话翻得条例通顺也行~~

魏晋乱世，有“竹林七贤”者如阮籍和嵇康，他们本不甘寂寞，胸怀大志，慷慨磊落，意欲有所作为，以天下为己任。但豪强并立，勾心斗角，于是萌生了希踪隐逸的情思。从此一方竹林便成参悟之净地，或哭或笑，或动或默，时时效驴作长啸，震贯丛林；闲暇参禅究老庄，自得其乐。“至人远见，归之自然”。大自然美丽动人，宁静广阔，没有尘世的嚣杂，没有官场的污浊，故士之高洁心志能够与之和谐共鸣。于是，阮籍“登山临水，经日忘归”，嵇康“游山泽，会其得意，忽焉忘返”，在大自然中尽享思古之幽情，归隐之闲趣。在他们的笔下，常有飞鸟如鸿鹄、鸾凤来去，它们冲破人世的网罗，舒翼于太清之上无拘无束。正如嵇康叹曰：“泽雉虽饥，不愿园林，安能服御，劳形苦心。身贵名贱，荣辱何在，贵得肆志，纵心无悔。”一种无忧无虑，逍遥自得，不受尘垢侵蚀的生活成为永恒的追求。“至人者，恬于生而静于死。生恬则情不惑，死静则神不离，故能与阴阳化而不易，从天地变而不移”，那是一种以平静御生死，与天地相始终的境界。阮籍和嵇康自由吗？他们本是不自由的，但在林间效驴长啸时，在书写鸿鹄鸾凤时，在嵇康毅然赴死，于刑场仰天大笑“广陵散绝矣”时，他们自由了。

这一段里面的古文诗句可以省略，只要大意对就行，简单点没关系~~~

拜托啦各位，能全帮我你要多少分给你多少只要我有，google网页翻得那种我也会就不用了，急啊在线等~~~能翻多少翻多少啊~！~！~！

Answer 1

Heidegger in the existence and time "to have said:" the world exists within, no matter from existency levels are depicted from ontological or, or, or by explanations of this approach is that one kind of casually reach 'world' phenomenon. The two marginal to achieve the objective existence 'with' way has' pre-set ' 'world', albeit with different ways.

Hawking in his new work "big design" mentioned in "goldfish perspective" : "a few years ago, Italian city council prohibited by Zagreb pet owners raise the goldfish in bending aquarium...... because the goldfish to truly will be staring out the distorted view, however, we've learned that... we have true is not distort reality image? Don't we're not also may be in a big aquarium inside, a huge lens distortion our beauty of the image? Goldfish truly with our different, yet we could sure it than we are less realistic?
These two episodes like can find the original English version and was best words to have double act also go ~ ~ smooth

Wei jin gone, there is the "bamboo QiXian" ruan ji and ji kang's, they like the unwilling lonely, ambitious and generous, to move in the world, is a mission. But private intrigue, hence initiation, write the emotion reclusion Hiram tracer. Since then party actually becomes the bamboo, or cry net or laugh, or move or vision for long, aging asses penetration jungle, shock; Enjoying leisure "comprehend investigate taoists. "To the people of foresight, be natural." Nature beautiful and moving, halcyon, no earthly broad AoZa, no officialdom is dirty, intellectual and pure mind can harmonious resonance. Then, the water, ruan ji "climbing by day forget return" ji kang's "swim, ShanZe, how will its proud, suddenly spare", in nature, YouQing withdrawing the idea to enjoy the place. In their works, often go LuanFeng HongGu, like birds, they break a snare ShuYi died in above, exactly free. As TanYue: "jersey's hunger, don't let pheasant though, Ann can take royal garden, labor form your name. Body carefully, what honor and melech, getting expensive volunteer, longitudinal heart regretless." A kind of carefree, from unfettered complacent, grime erosion life become eternal pursuit. "To person born able to static dying. Born old, died while tian emotion, so is god from the static and not easy with Yin and Yang, from heaven and earth of variable and not shift", it is a kind of death, with calm in the heaven and earth and royal throughout the state. Ruan ji and ji kang's freedom? They are not free, but in the woods, in effect the donkey blazing HongGu LuanFeng, in writing, perseverant ji kang's resolutely execution GuangLing mt.huandshan laugh "in scattered off when they do" free.

Answer 2

希望能帮助你，翻译如下：
Heidegger in the existence and time "to have said:" the world exists within, no matter from existency levels are depicted from ontological or, or, or by explanations of this approach is that one kind of casually reach 'world' phenomenon. The two marginal to achieve the objective existence 'with' way has' pre-set ' 'world', albeit with different ways.

Hawking in his new work "big design" mentioned in "goldfish perspective" : "a few years ago, Italian city council prohibited by Zagreb pet owners raise the goldfish in bending aquarium...... because the goldfish to truly will be staring out the distorted view, however, we've learned that... we have true is not distort reality image? Don't we're not also may be in a big aquarium inside, a huge lens distortion our beauty of the image? Goldfish truly with our different, yet we could sure it than we are less realistic?
These two episodes like can find the original English version and was best words to have double act also go ~ ~ smooth

Wei jin gone, there is the "bamboo QiXian" ruan ji and ji kang's, they like the unwilling lonely, ambitious and generous, to move in the world, is a mission. But private intrigue, hence initiation, write the emotion reclusion Hiram tracer. Since then party actually becomes the bamboo, or cry net or laugh, or move or vision for long, aging asses penetration jungle, shock; Enjoying leisure "comprehend investigate taoists. "To the people of foresight, be natural." Nature beautiful and moving, halcyon, no earthly broad AoZa, no officialdom is dirty, intellectual and pure mind can harmonious resonance. Then, the water, ruan ji "climbing by day forget return" ji kang's "swim, ShanZe, how will its proud, suddenly spare", in nature, YouQing withdrawing the idea to enjoy the place. In their works, often go LuanFeng HongGu, like birds, they break a snare ShuYi died in above, exactly free. As TanYue: "jersey's hunger, don't let pheasant though, Ann can take royal garden, labor form your name. Body carefully, what honor and melech, getting expensive volunteer, longitudinal heart regretless." A kind of carefree, from unfettered complacent, grime erosion life become eternal pursuit. "To person born able to static dying. Born old, died while tian emotion, so is god from the static and not easy with Yin and Yang, from heaven and earth of variable and not shift", it is a kind of death, with calm in the heaven and earth and royal throughout the state. Ruan ji and ji kang's freedom? They are not free, but in the woods, in effect the donkey blazing HongGu LuanFeng, in writing, perseverant ji kang's resolutely execution GuangLing mt.huandshan laugh "in scattered off when they do" free.

Answer 3

Heidegger in the existence and time"to have said:"the world exists within, no matter from existency levels are depicted from ontological or, or, or by explanations of this approach is that one kind of casually reach'world'phenomenon. The two marginal to achieve the objective existence'with'way has'pre-set''world', albeit with different ways.
Hawking in his new work"big design"mentioned in"goldfish perspective":"a few years ago, Italian city council prohibited by Zagreb pet owners raise the goldfish in bending aquarium...... because the goldfish to truly will be staring out the distorted view, however, we've learned that... we have true is not distort reality image? Don't we're not also may be in a big aquarium inside, a huge lens distortion our beauty of the image? Goldfish truly with our different, yet we could sure it than we are less realistic?