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Evenin1975,when''AnimalLiberation''wasfirstpublished,Singer,anAustralianphilosopherno...
Even in 1975, when ''Animal Liberation'' was first published, Singer, an Australian philosopher now teaching at Princeton, was confident that he had the wind of history at his back. The recent civil rights past was prologue, as one liberation movement followed on the heels of another. Slowly but surely, the white man's circle of moral consideration was expanded to admit first blacks, then women, then homosexuals. In each case, a group once thought to be so different from the prevailing ''we'' as to be undeserving of civil rights was, after a struggle, admitted to the club. Now it was animals' turn.
That animal liberation is the logical next step in the forward march of moral progress is no longer the fringe idea it was back in 1975. A growing and increasingly influential movement of philosophers, ethicists, law professors and activists are convinced that the great moral struggle of our time will be for the rights of animals. 展开
That animal liberation is the logical next step in the forward march of moral progress is no longer the fringe idea it was back in 1975. A growing and increasingly influential movement of philosophers, ethicists, law professors and activists are convinced that the great moral struggle of our time will be for the rights of animals. 展开
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即使是在1975年,当《动物解放》首次出版,歌手,一位澳大利亚哲学家现在教学在普林斯顿大学,确信他已经历史之风在他的背上。最近的民事权利的过去是开场白,作为一种解放运动之后,紧随其后的另外一个人。虽然速度很慢,这个白人的圆的道德考虑扩展到第一黑人,女人们就承认,然后同性恋! ! ! ! ! !在每种情况下,一群曾被认为是如此不同于流行的“我们”是不起眼的民事权利是一场斗争,承认后,加入俱乐部。现在是动物的转弯。
这种动物解放运动就是逻辑下一步在远期3月的道德进步的不再是边缘的看法就已经回到了队中,1975年。越来越多的哲学家,并且越来越有影响力的运动,伦理学家,法学教授和激进分子相信伟大的道德的斗争,我们的时间会对动物的权利。
这种动物解放运动就是逻辑下一步在远期3月的道德进步的不再是边缘的看法就已经回到了队中,1975年。越来越多的哲学家,并且越来越有影响力的运动,伦理学家,法学教授和激进分子相信伟大的道德的斗争,我们的时间会对动物的权利。
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