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反抗阶段:灵魂的抗争平等的追求夏洛蒂?勃朗特和简?奥斯汀主要创作于19世纪中期前后,这个时期资本主义还没有取得实质性的全方面的胜利,封建势力仍然统治着人们,宗教教义、旧式... 反抗阶段:灵魂的抗争 平等的追求
夏洛蒂?勃朗特和简?奥斯汀主要创作于 19 世纪中期前后,这个时期资本主义还没有取得实质性的全方面的胜利,封建势力仍然统治着人们,宗教教义、旧式习俗仍然紧紧地束缚着人们,但同时又因为经过几个世纪的抗争,欧美资本主义已经得到了一定的发展,资本阶级标榜的人性、人权意识特别是女性意识开始浮出水面,寻找根植的土壤,因此,这就使得《简?爱》《傲慢与偏见》中两位女主角在爱情道路上的反抗性具有了一定的时代性与必然性。
将近一百六十年前,在维多利亚时代的英国,社会上贵族富豪踌躇满志,神甫教士“神恩浩荡”、等级森严、旧习累累、金钱第一、男权至上[1]。在这样的社会中女性要想结识贵族,获得贵族的青睐,拥有贵族式浪漫爱情必须拥有权、钱、貌中的任何一样,当然最好能三者结合。而《简?爱》中的女主人公个子矮小、脸色苍白、五官不均,寄住于舅母家,后被抛弃于一慈善机构——落伍德学校,可以说既无钱也无权,更不要说貌。低微的身份让简尝尽了人生的苦难:舅母的虐待、世人的白眼,这一切早就促成了简的反抗意识,让她时刻自主地通过反抗来获得人的尊严与权利。在爱情上,简没有因为地位的悬殊而矮人一截,她心中虽暗恋罗切斯特,但她并不趋附爱人,而是时刻与罗切斯特先生争锋相对,在每个问题上保持自己独立的看法;同时她还敢于藐视空有美貌、头脑简单、精神匮乏的英格拉姆小姐,认为她与罗切斯视这种建立在权钱貌上的爱情。她以自己新颖独特的观点、坚毅倔强的性格、独特的人格魅力暗暗征服了高高在上的桑菲尔得庄主罗切斯特先生。在感情上,简追求心灵的平等、灵魂的契合,当她怀疑爱情受到了侮辱时,发出了心灵深处的呐喊“:你以为因为我穷、低微、不美、矮小,我就没有灵魂,没有心吗?——你想错了!——我跟你一样有灵魂,——也完全一样有一颗心。”[2]在这,简不但是反抗了傲慢的罗切斯特,也反抗了贫富悬殊、等级森严的整个社会,以此追求男女平等、自由的爱情。简的反抗意识并不是零星闪烁,而是贯穿始终。在双方告白后,简没有回归俗流,依靠罗切斯特这棵大树,小鸟依人,沉湎于爱河,享受爱情,而是坚决维护自己的独立人格与自由,拒绝罗切斯特的金银珠宝;反对罗切斯特把自己打扮成一个骚首弄姿的待嫁妇;坚持继续做阿黛尔的家庭教师,通过自己的能力来挣得食宿费用。简直率坦诚、感情真挚,反对世俗爱情,有着自己的原则与理性,她的反抗意识还极大地表现在结婚前无意中获知罗切斯特还有一位“疯妻”时,毅然拒绝了罗切斯特的不婚而居,拒绝沦为一个失去独立人格、依附别人的情夫从而远走他乡。可以说,作者夏洛蒂?勃朗特这一处理不但使得简与罗切斯特的爱情起伏跌宕、荡气回肠,而且还促使了简追求平等自由叛逆性格的完整化,不落俗套,使其形象更加丰满。
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徐清俊nj
2007-05-22 · 超过31用户采纳过TA的回答
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Resistance stage : the soul of the resistance in the pursuit of equality
Charlotte? Bronte and Jane? Austin mainly written in the mid-19th century, During this period of capitalism has not achieved all of the substantive aspects of the victory, the feudal forces still dominate people, religious doctrine, the old customs are still tightly bound people, but also because after several centuries of struggle, Europe and the United States, capitalism has been a certain degree of development, capital class advertised humanity, awareness of human rights, especially women's consciousness began to come to the surface and find rooted in the soil, it This makes "Jane? love "and" Pride and Prejudice "Actress in Love 2 on the road against the nature of a certain age nature and inevitability. Nearly 160 years ago, at the age of Victoria, Regal aristocratic society smugly. Father priests "divine mercy, graciousness." hierarchical, numerous old habits, money first, male supremacy [1]. In this type of society in order to get acquainted with aristocratic women, access to the aristocracy favor with the aristocratic romantic love must ownership, money, any appearance of the same, of course, preferably a combination of all three. "Jane? Love, "the female protagonist short in stature, pale-faced, uneven facial features, boarding house in the aunt, was abandoned in a charitable institution -- outdated German schools, neither can be said to have the right money, not to mention the outlook. Low capacity for Jane endure a life of suffering : aunt of abuse, the people of the world either, All of this has long contributed to the simple resistance, let her own time through resistance to the acquisition of human dignity and rights. In love, not because Jane status of the poor and Airenyijie, although her heart Peach Rochester, but she does not ingratiate oneself wife, but always with a relatively competitive with Mr. Rochester in each issue to maintain its own independent views; She also dared to defy sheer beauty, the simple-minded, spiritual deprivation denied Miss Luoqieshi that she regarded the establishment of such money in the right outlook on love. Her own novel unique perspective, the stubborn determination of the character, unique charisma and subtly conquered the arrogant Sangfeier in Gratitude Mr. Rochester. Emotionally, simple pursuit of spiritual equality, soul compatible, and when she suspected was an insult to love, issued the depths of our hearts cry ": You think that because we are poor, humble, not beautiful, short, I do not have the soul, it is not right -- you are wrong -- I told you, like the soul, -- also have exactly the same as a heart. "[2] In this, Jane is not only against the arrogance of Rochester. also against the disparity between rich and poor, hierarchical society as a whole, this pursuit of gender equality, freedom of love. Jane's sporadic resistance is not blinking, but through to the end. Confessions of the two sides, Jane returned Popular flow, relying on this tree Rochester, Wild and wallow in love and enjoyment of love, but to resolutely safeguard their own independent personality and freedom, the refusal to Rochester Jewelers; against Rochester has disguised itself as a show, the first to marry Longzi UNIFEM; continue to uphold the family Adele teachers, through their ability to earn the cost of accommodation. It rates frank, sincere feelings against secular love, has its own principles and rational. Her resistance has also greatly manifested before marriage inadvertently informed Rochester also a "mad wife," resolutely refused to Rochester of marriage to each other, and refused to become a lost independent personality, dependence of her lover so that others migrate. It can be said that the author Charlotte? Bronte has made the handling of Rochester and Jane ups and downs of love, soul, but also to promote the simple pursuit of equality and freedom rebellious character of the integrity, skills, its image more fullness.
幻世岩
2007-05-22
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