
求高手翻译,翻译的好加分,急用,谢了! 50
Itisatthispoint,however,thatweshouldexaminetheroleofthemediatorsinthissituation:thepr...
It is at this point,however,that we should examine the role of the mediators in this situation: the pro-immigrant lobby ,such as it was.
That New Commonwealth immigrants possessed no automatic backers,in the sense in which Anglo-Jewry might loosely be termed the automatic backers of new Jewish immigration,has already been remarked.There was no section of native society, in other words that might generally be expected to regard itself both as British,on the one hand,and as fundamentally akin to the immigrants,on the other.No one who was one of us could,in any real sense,be one of them aiso.Whatever the difficulties attached to the position of Anglo-Jewry during the period of new Jewish immigration,the absense of any equivalent group in this case was to prove of no small significance.
New Commonwealth immigrants tended to arrive in this country short of resources ---whether in the form of capital,relevant skills,or relevant know-how.Naturally such immigrants made efforts to help themselves and their fellows by pooling many of such resources as they possessed.This was most noticeable in the case of Indian and Pakistani religious and village-kin networks;though it was hardly confined to these alone.Once the process of migration had resulted in there being a pool of experienced,established immigrants in this country,these efforts tended to become both more effective and more ambitious.
Yet,to begin with at least,such newcomers seemed in obvious need of ear-marked support and asistance from memebers of the host society.Give that there was no sinificant body of Anglo-kinsmen or co-religionsts to turn to,such support as was offored came essentially from groups of self-selected individuals---or ex-officio form a range of pubic fingures---whose motivation for offering their services fell roughly into two categories,themselves not mutually exclusive.To begin with individuals conscious and perhaps proud of Britian's imperial tradition could see it as their duty to make some effort to help our colonial or ex-colonial brethren feel at home and adjust successfully to life in Britian's imperial tradition could see it as their duty to make some effort to help our colonial or ex-colonial brethren feel at home and adjust successfully to life in Britain.In the second place,those who felt that some response was long overdue for the years of colonial exploitation together with those who regarded colour-stratified disadvantage as unacceptable in any form,could see their purpose as one of fighting to prevent coloured immigrants and their families from being treated as in any way second-class citizens in this country. 展开
That New Commonwealth immigrants possessed no automatic backers,in the sense in which Anglo-Jewry might loosely be termed the automatic backers of new Jewish immigration,has already been remarked.There was no section of native society, in other words that might generally be expected to regard itself both as British,on the one hand,and as fundamentally akin to the immigrants,on the other.No one who was one of us could,in any real sense,be one of them aiso.Whatever the difficulties attached to the position of Anglo-Jewry during the period of new Jewish immigration,the absense of any equivalent group in this case was to prove of no small significance.
New Commonwealth immigrants tended to arrive in this country short of resources ---whether in the form of capital,relevant skills,or relevant know-how.Naturally such immigrants made efforts to help themselves and their fellows by pooling many of such resources as they possessed.This was most noticeable in the case of Indian and Pakistani religious and village-kin networks;though it was hardly confined to these alone.Once the process of migration had resulted in there being a pool of experienced,established immigrants in this country,these efforts tended to become both more effective and more ambitious.
Yet,to begin with at least,such newcomers seemed in obvious need of ear-marked support and asistance from memebers of the host society.Give that there was no sinificant body of Anglo-kinsmen or co-religionsts to turn to,such support as was offored came essentially from groups of self-selected individuals---or ex-officio form a range of pubic fingures---whose motivation for offering their services fell roughly into two categories,themselves not mutually exclusive.To begin with individuals conscious and perhaps proud of Britian's imperial tradition could see it as their duty to make some effort to help our colonial or ex-colonial brethren feel at home and adjust successfully to life in Britian's imperial tradition could see it as their duty to make some effort to help our colonial or ex-colonial brethren feel at home and adjust successfully to life in Britain.In the second place,those who felt that some response was long overdue for the years of colonial exploitation together with those who regarded colour-stratified disadvantage as unacceptable in any form,could see their purpose as one of fighting to prevent coloured immigrants and their families from being treated as in any way second-class citizens in this country. 展开
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就在这个时候,无论如何,我们应该检查的作用,在这种情况下,介质:pro-immigrant大厅,例如。
那个新联邦移民没有自动拥有支持者,在某种意义Anglo-Jewry可能松散称为自动支持者的新犹太移民,已经说。没有部分本国社会,换句话说,可能普遍预期都认为自己是英国,一方面,移民从根本上低迷。没有一个人是一个人能,按任何实际意义而言,是他们的其中之一也是。不管困难连接的立场Anglo-Jewry期间的新犹太移民,缺乏任何等效集团在这种情况下是为了证明没有小的意义。
新的联邦移民到这个国家往往缺乏的资源——无论是在形式的资本、相关技能、或相关知识。这样的移民自然努力帮助他们自己和他们的伙伴由分享很多这样的资源为被扣分。这是最值得注意的,在案件的印度和巴基斯坦宗教和village-kin网络,虽然这是几乎不局限于这些孤独。一次迁移的过程中导致了在有一个水池的经验,在这个国家建立移民,这些努力都倾向于成为更有效、更有抱负的人。
然而,首先至少,这样看起来明显的需要新人的支持和asistance ear-marked从组成的主人的社会。给没有影响对人体身体的Anglo-kinsmen或co-religionsts转向,是来支持团体offored本质上的个人或ex-officio均形成一个范围- - - - - - - - - - - - -谁的公共fingures提供他们的服务动机下降大致分为两类,自己不是相互排斥的。开始与个人意识和骄傲的英帝国的这种也许能看到它的传统为己任,以做出一些努力帮助我们弟兄殖民地或ex-colonial宾至如归并调整生活中英成功的帝国的传统可以看见它为己任,以做出一些努力帮助我们弟兄殖民地或ex-colonial宾至如归并调整成功在英国的生活。第二,那些觉得有些反应是早就为多年的殖民剥削那些认为一起colour-stratified不能接受任何形式的缺点,可以看到他们的目的为一体的战斗来防止彩色移民和他们的家人被视为二等公民以任何方式在这个国家。
希望可以帮到你!
那个新联邦移民没有自动拥有支持者,在某种意义Anglo-Jewry可能松散称为自动支持者的新犹太移民,已经说。没有部分本国社会,换句话说,可能普遍预期都认为自己是英国,一方面,移民从根本上低迷。没有一个人是一个人能,按任何实际意义而言,是他们的其中之一也是。不管困难连接的立场Anglo-Jewry期间的新犹太移民,缺乏任何等效集团在这种情况下是为了证明没有小的意义。
新的联邦移民到这个国家往往缺乏的资源——无论是在形式的资本、相关技能、或相关知识。这样的移民自然努力帮助他们自己和他们的伙伴由分享很多这样的资源为被扣分。这是最值得注意的,在案件的印度和巴基斯坦宗教和village-kin网络,虽然这是几乎不局限于这些孤独。一次迁移的过程中导致了在有一个水池的经验,在这个国家建立移民,这些努力都倾向于成为更有效、更有抱负的人。
然而,首先至少,这样看起来明显的需要新人的支持和asistance ear-marked从组成的主人的社会。给没有影响对人体身体的Anglo-kinsmen或co-religionsts转向,是来支持团体offored本质上的个人或ex-officio均形成一个范围- - - - - - - - - - - - -谁的公共fingures提供他们的服务动机下降大致分为两类,自己不是相互排斥的。开始与个人意识和骄傲的英帝国的这种也许能看到它的传统为己任,以做出一些努力帮助我们弟兄殖民地或ex-colonial宾至如归并调整生活中英成功的帝国的传统可以看见它为己任,以做出一些努力帮助我们弟兄殖民地或ex-colonial宾至如归并调整成功在英国的生活。第二,那些觉得有些反应是早就为多年的殖民剥削那些认为一起colour-stratified不能接受任何形式的缺点,可以看到他们的目的为一体的战斗来防止彩色移民和他们的家人被视为二等公民以任何方式在这个国家。
希望可以帮到你!
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我需要的是人工翻译的,要是翻译软件翻译的话,我自己就弄好了。
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