Question

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Forgiveness and Self-respect1:It isn't always easy to forgiveness someone who has wrongfullly harmed us in fact,we are often very reluctant to forgive. Simon Wiesenthal's book,The Sunflower,presents an interesting case study that illustrates this point. A critically injured Nazi soldier recognizes the magnitude of his own wrongdoing and seeks forgiveness from a Jewish person so that he can die in peace. He calls a Jewish inmate of a concentration camp (presumably Wiesenthal)into his hospital room,expresses his anguish and repentance,and begs for forgiveness.The Jewish man leaves the room without a word ,and later struggles with the question of whether he should have forgiven the soldier. Likewise,we find some survivors of serious childhood abuse reluctant to forgive the perpetrators of their abuse,once they recognize what has happened to them and how profoundly it has affectwd their lives.Some therapists argue on their behalf that certain crimes may be unforgivable,and that survivors of this tyte of abuse need not forgive.2:What accounts for our reluctance to forgive? Probably a number a number of facter,but here I want to focus on the factor of self-respect. Any person who wrongfully harms another fails to show sufficient respect foe the person he has harmed. Implicit in the act of wrongdoing,then,is the claim that the victim does not deserve a full measure of respect.The Nazi soldier in The Sunflower helped to burn an entire village of Jews alive,and in doing so,he failed to respect the intrinsic worth of the Jewish people.He failed to recognize them as valuable human beings with a moral status equal to his own.And parents who abuse their children fail to respect them as the bearers of basic human rights. They fail to respect their children's feelings,and their profound need for a safe and supportive environment.

Answer 1

宽恕和自尊1 :它并不总是容易宽恕那些错误的伤害我们，实际上，我们常常很不愿意原谅。西蒙维的书，向日葵，提出了一个有趣的个案研究，说明了这一点。纳粹士兵受伤地承认自己的错误的大小并寻求宽恕的人从一个犹太人，使他能够死在和平。他所谓的犹太囚犯集中营（大概是维森塔尔）在他的病房，表达他的痛苦和忏悔，祈求宽恕。犹太人的人离开了房间，以及后来的问题他是否应该原谅的士兵。同样地，我们发现一些幸存者的严重的儿童虐待不愿意宽恕凶手的滥用，一旦他们认识到他们发生了什么事，对它有affectwd生活。一些专家认为某些犯罪的代表可以原谅，和幸存者的这种类型的虐待不需要原谅。2：什么占我不愿意原谅？可能有许多的因素，但在这里我想集中的因素自尊。任何人伤害另一个错误未能表现出足够的尊重的人，他已经伤害敌人。隐在做坏事，然后，是声称，受害者不应该充分尊重。纳粹士兵在向日葵的帮助燃烧整个村庄的犹太人活着，并在这样做时，他不尊重内在价值的犹太人民。他没有认识到他们的价值人类的道德地位等同于自己。和父母虐待自己的孩子不尊重他们作为人的基本人权。他们不尊重孩子的感情，和他们的深刻需要安全和支持性环境。

Answer 2

宽恕和自尊1 :它并不总是容易宽恕那些错误的伤害我们，实际上，我们常常很不愿意原谅。西蒙维的书，向日葵，提出了一个有趣的个案研究，说明了这一点。纳粹士兵受伤地承认自己的错误的大小并寻求宽恕的人从一个犹太人，使他能够死在和平。他所谓的犹太囚犯集中营（大概是维森塔尔）在他的病房，表达他的痛苦和忏悔，祈求宽恕。犹太人的人离开了房间，以及后来的问题他是否应该原谅的士兵。同样地，我们发现一些幸存者的严重的儿童虐待不愿意宽恕凶手的滥用，一旦他们认识到他们发生了什么事，对它有affectwd生活。一些专家认为某些犯罪的代表可以原谅，和幸存者的这种类型的虐待不需要原谅。2：什么占我不愿意原谅？可能有许多的因素，但在这里我想集中的因素自尊。任何人伤害另一个错误未能表现出足够的尊重的人，他已经伤害敌人。隐在做坏事，然后，是声称，受害者不应该充分尊重。纳粹士兵在向日葵的帮助燃烧整个村庄的犹太人活着，并在这样做时，他不尊重内在价值的犹太人民。他没有认识到他们的价值人类的道德地位等同于自己。和父母虐待自己的孩子不尊重他们作为人的基本人权。他们不尊重孩子的感情，和他们的深刻需要安全和支持性环境。