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The festival has a long history. In ancient China, emperors followed the rite of offering sacrifices to the sun in spring and to the moon in autumn. Historical books of the Zhou Dynasty had had the word "Mid-Autumn".
Later aristocrats and literary figures helped expand the ceremony to common people. They enjoyed the full, bright moon on that day, worshipped it and expressed their thoughts and feelings under it.
By the Tang Dynasty (618-907), the Mid-Autumn Festival had been fixed, which became even grander in the Song Dynasty (960-1279). In the Ming (1368-1644) and Qing (1644-1911) dynasties, it grew to be a major festival of China.
中秋节有悠久的历史,和其它传统节日一样,也是慢慢发展形成的,古代帝王有春天祭日,秋天祭月的礼制,早在《周礼》一书中,已有“中秋”一词的记载。
后来贵族和文人学士也仿效起来,在中秋时节,对着天上又亮又圆一轮皓月,观赏祭拜,寄托情怀,这种习俗就这样传到民间,形成一个传统的活动,一直到了唐代,这种祭月的风俗更为人们重视,中秋节才成为固定的节日。
《唐书·太宗记》记载有“八月十五中秋节”,这个节日盛行于宋朝,至明清时,已与元旦齐名,成为我国的主要节日之一。
Later aristocrats and literary figures helped expand the ceremony to common people. They enjoyed the full, bright moon on that day, worshipped it and expressed their thoughts and feelings under it.
By the Tang Dynasty (618-907), the Mid-Autumn Festival had been fixed, which became even grander in the Song Dynasty (960-1279). In the Ming (1368-1644) and Qing (1644-1911) dynasties, it grew to be a major festival of China.
中秋节有悠久的历史,和其它传统节日一样,也是慢慢发展形成的,古代帝王有春天祭日,秋天祭月的礼制,早在《周礼》一书中,已有“中秋”一词的记载。
后来贵族和文人学士也仿效起来,在中秋时节,对着天上又亮又圆一轮皓月,观赏祭拜,寄托情怀,这种习俗就这样传到民间,形成一个传统的活动,一直到了唐代,这种祭月的风俗更为人们重视,中秋节才成为固定的节日。
《唐书·太宗记》记载有“八月十五中秋节”,这个节日盛行于宋朝,至明清时,已与元旦齐名,成为我国的主要节日之一。
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The Mid-Autumn Festival
The Mid-Autumn is a very important Chinese festival. It falls on the 15th day of August. A few days before the festival, everyone in the family will help to make the house clean and beautiful. Lanterns will be hung in front of the house.
On the evening there will be a big family dinner. People who work far away from their homes will try to come back for the union. After dinner, people will light the lanterns which are usually red and round. Children will play with their own toy lanterns happily.
At night the moon is usually round and bright. People can enjoy the moon while eating moon-cakes which are the special food for this festival. They can look back on the past and look forward to the future together. It is said that there was a dragon in the sky. The dragon wanted to swallow up the moon. To protect the frighten the dragon away.
中秋节
中秋节是中国一个很重要的节日,在八月十五号。在节日来临的前几天,家庭中的每一个人都帮着打扫房子,把房子装扮得漂漂亮亮的,灯笼挂在屋前。
晚上有一顿美餐,离家在外工作的人也要回来团圆。晚饭后,人们点亮灯笼,一般是红色的圆灯笼。孩子们会高高兴兴地玩他们的玩具灯笼。
晚上月亮又圆又大,人们在赏月的同时吃着中秋节特别的食品——月饼。人们在一起回顾过去,展望未来。据说天上有一条龙,它要把月亮吞下去。为了保护月亮,孩子们要弄出很大的响动把龙吓跑。
The Mid-Autumn is a very important Chinese festival. It falls on the 15th day of August. A few days before the festival, everyone in the family will help to make the house clean and beautiful. Lanterns will be hung in front of the house.
On the evening there will be a big family dinner. People who work far away from their homes will try to come back for the union. After dinner, people will light the lanterns which are usually red and round. Children will play with their own toy lanterns happily.
At night the moon is usually round and bright. People can enjoy the moon while eating moon-cakes which are the special food for this festival. They can look back on the past and look forward to the future together. It is said that there was a dragon in the sky. The dragon wanted to swallow up the moon. To protect the frighten the dragon away.
中秋节
中秋节是中国一个很重要的节日,在八月十五号。在节日来临的前几天,家庭中的每一个人都帮着打扫房子,把房子装扮得漂漂亮亮的,灯笼挂在屋前。
晚上有一顿美餐,离家在外工作的人也要回来团圆。晚饭后,人们点亮灯笼,一般是红色的圆灯笼。孩子们会高高兴兴地玩他们的玩具灯笼。
晚上月亮又圆又大,人们在赏月的同时吃着中秋节特别的食品——月饼。人们在一起回顾过去,展望未来。据说天上有一条龙,它要把月亮吞下去。为了保护月亮,孩子们要弄出很大的响动把龙吓跑。
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The joyous Mid-Autumn Festival, the third and last festival for the living, was celebrated on the fifteenth day of the eighth moon, around the time of the autumn equinox. Many referred to it simply as the "Fifteenth of the Eighth Moon". In the Western calendar, the day of the festival usually occurred sometime between the second week of September and the second week of October.
This day was also considered a harvest festival since fruits, vegetables and grain had been harvested by this time and food was abundant. With delinquent accounts settled prior to the festival , it was a time for relaxation and celebration. Food offerings were placed on an altar set up in the courtyard. Apples, pears, peaches, grapes, pomegranates , melons, oranges and pomelos might be seen. Special foods for the festival included moon cakes, cooked taro, edible snails from the taro patches or rice paddies cooked with sweet basil, and water caltrop, a type of water chestnut resembling black buffalo horns. Some people insisted that cooked taro be included because at the time of creation, taro was the first food discovered at night in the moonlight. Of all these foods, it could not be omitted from the Mid-Autumn Festival.
T he round moon cakes, measuring about three inches in diameter and one and a half inches in thickness, resembled Western fruitcakes in taste and consistency. These cakes were made with melon seeds, lotus seeds, almonds, minced meats, bean paste, orange peels and lard. A golden yolk from a salted duck egg was placed at the center of each cake, and the golden brown crust was decorated with symbols of the festival. Traditionally, thirteen moon cakes were piled in a pyramid to symbolize the thirteen moons of a "complete year," that is, twelve moons plus one intercalary moon.
Origin
The Mid-Autumn Festival is a traditional festivity for both the Han and minority nationalities. The custom of worshipping the moon (called xi yue in Chinese) can be traced back as far as the ancient Xia and Shang Dynasties (2000 B.C.-1066 B.C.). In the Zhou Dynasty(1066 B.C.-221 B.C.), people hold ceremonies to greet winter and worship the moon whenever the Mid-Autumn Festival sets in. It becomes very prevalent in the Tang Dynasty(618-907 A.D.) that people enjoy and worship the full moon. In the Southern Song Dynasty (1127-1279 A.D.), however, people send round moon cakes to their relatives as gifts in expression of their best wishes of family reunion. When it becomes dark, they look up at the full silver moon or go sightseeing on lakes to celebrate the festival. Since the Ming (1368-1644 A.D. ) and Qing Dynasties (1644-1911A.D.), the custom of Mid-Autumn Festival celebration becomes unprecedented popular. Together with the celebration there appear some special customs in different parts of the country, such as burning incense, planting Mid-Autumn trees, lighting lanterns on towers and fire dragon dances. However, the custom of playing under the moon is not so popular as it used to be nowadays, but it is not less popular to enjoy the bright silver moon. Whenever the festival sets in, people will look up at the full silver moon, drinking wine to celebrate their happy life or thinking of their relatives and friends far from home, and extending all of their best wishes to them.
Moon Cakes
There is this story about the moon-cake. during the Yuan dynasty (A.D. 1280-1368) China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty (A.D. 960-1280) were unhappy at submitting to the foreign rule, and set how to coordinate the rebellion without being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Backed into each moon caked was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attached and overthrew the government. Today, moon cakes are eaten to commemorate this legend and was called the Moon Cake.
For generations, moon cakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates, wrapped in a pastry. Sometimes a cooked egg yolk can be found in the middle of the rich tasting dessert. People compare moon cakes to the plum pudding and fruit cakes which are served in the English holiday seasons.
Nowadays, there are hundreds varieties of moon cakes on sale a month before the arrival of Moon Festival.
Different Celebrated Forms
For thousands of years, the Chinese people have related the vicissitudes of life to changes of the moon as it waxes and wanes; joy and sorrow, parting and reunion. Because the full moon is round and symbolizes reunion, the Mid-Autumn Festival is also known as the festival of reunion. All family members try to get together on this special day. Those who can not return home watch the bright moonlight and feel deep longing for their loved ones.
Today, festivities centered about the Mid-Autumn Festival are more varied. After a family reunion dinner, many people like to go out to attend special performances in parks or on public squares.
People in different parts of China have different ways to celebrate the Mid-Autumn Festival. In Guangzhou in South China, a huge lantern show is a big attraction for local citizens. Thousands of differently shaped lanterns are lit, forming a fantastic contrast with the bright moonlight.
In East China's Zhejiang Province, watching the flood tide of the Qian-tang River during the Mid-Autumn Festival is not only a must for local people, but also an attraction for those from other parts of the country. The ebb and flow of tides coincide with the waxing and waning of the moon as it exerts a strong gravitational pull. In mid autumn, the sun, earth and moon send out strong gravitational forces upon the seas. The mouth of the Qiantang River is shaped like a bugle. So the flood tide which forms at the narrow mouth is particularly impressive. Spectators crowd on the river bank, watching the roaring waves. At its peak, the tide rises as high as three and a half meters.
This day was also considered a harvest festival since fruits, vegetables and grain had been harvested by this time and food was abundant. With delinquent accounts settled prior to the festival , it was a time for relaxation and celebration. Food offerings were placed on an altar set up in the courtyard. Apples, pears, peaches, grapes, pomegranates , melons, oranges and pomelos might be seen. Special foods for the festival included moon cakes, cooked taro, edible snails from the taro patches or rice paddies cooked with sweet basil, and water caltrop, a type of water chestnut resembling black buffalo horns. Some people insisted that cooked taro be included because at the time of creation, taro was the first food discovered at night in the moonlight. Of all these foods, it could not be omitted from the Mid-Autumn Festival.
T he round moon cakes, measuring about three inches in diameter and one and a half inches in thickness, resembled Western fruitcakes in taste and consistency. These cakes were made with melon seeds, lotus seeds, almonds, minced meats, bean paste, orange peels and lard. A golden yolk from a salted duck egg was placed at the center of each cake, and the golden brown crust was decorated with symbols of the festival. Traditionally, thirteen moon cakes were piled in a pyramid to symbolize the thirteen moons of a "complete year," that is, twelve moons plus one intercalary moon.
Origin
The Mid-Autumn Festival is a traditional festivity for both the Han and minority nationalities. The custom of worshipping the moon (called xi yue in Chinese) can be traced back as far as the ancient Xia and Shang Dynasties (2000 B.C.-1066 B.C.). In the Zhou Dynasty(1066 B.C.-221 B.C.), people hold ceremonies to greet winter and worship the moon whenever the Mid-Autumn Festival sets in. It becomes very prevalent in the Tang Dynasty(618-907 A.D.) that people enjoy and worship the full moon. In the Southern Song Dynasty (1127-1279 A.D.), however, people send round moon cakes to their relatives as gifts in expression of their best wishes of family reunion. When it becomes dark, they look up at the full silver moon or go sightseeing on lakes to celebrate the festival. Since the Ming (1368-1644 A.D. ) and Qing Dynasties (1644-1911A.D.), the custom of Mid-Autumn Festival celebration becomes unprecedented popular. Together with the celebration there appear some special customs in different parts of the country, such as burning incense, planting Mid-Autumn trees, lighting lanterns on towers and fire dragon dances. However, the custom of playing under the moon is not so popular as it used to be nowadays, but it is not less popular to enjoy the bright silver moon. Whenever the festival sets in, people will look up at the full silver moon, drinking wine to celebrate their happy life or thinking of their relatives and friends far from home, and extending all of their best wishes to them.
Moon Cakes
There is this story about the moon-cake. during the Yuan dynasty (A.D. 1280-1368) China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty (A.D. 960-1280) were unhappy at submitting to the foreign rule, and set how to coordinate the rebellion without being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Backed into each moon caked was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attached and overthrew the government. Today, moon cakes are eaten to commemorate this legend and was called the Moon Cake.
For generations, moon cakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates, wrapped in a pastry. Sometimes a cooked egg yolk can be found in the middle of the rich tasting dessert. People compare moon cakes to the plum pudding and fruit cakes which are served in the English holiday seasons.
Nowadays, there are hundreds varieties of moon cakes on sale a month before the arrival of Moon Festival.
Different Celebrated Forms
For thousands of years, the Chinese people have related the vicissitudes of life to changes of the moon as it waxes and wanes; joy and sorrow, parting and reunion. Because the full moon is round and symbolizes reunion, the Mid-Autumn Festival is also known as the festival of reunion. All family members try to get together on this special day. Those who can not return home watch the bright moonlight and feel deep longing for their loved ones.
Today, festivities centered about the Mid-Autumn Festival are more varied. After a family reunion dinner, many people like to go out to attend special performances in parks or on public squares.
People in different parts of China have different ways to celebrate the Mid-Autumn Festival. In Guangzhou in South China, a huge lantern show is a big attraction for local citizens. Thousands of differently shaped lanterns are lit, forming a fantastic contrast with the bright moonlight.
In East China's Zhejiang Province, watching the flood tide of the Qian-tang River during the Mid-Autumn Festival is not only a must for local people, but also an attraction for those from other parts of the country. The ebb and flow of tides coincide with the waxing and waning of the moon as it exerts a strong gravitational pull. In mid autumn, the sun, earth and moon send out strong gravitational forces upon the seas. The mouth of the Qiantang River is shaped like a bugle. So the flood tide which forms at the narrow mouth is particularly impressive. Spectators crowd on the river bank, watching the roaring waves. At its peak, the tide rises as high as three and a half meters.
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有关中秋节来历的2个故事:
==================
Mid-Autumn Festival
==================
There are 2 stories related to the prigin of the Mid-Autumn Festival:
(1) Houyi and Chang'e
While Westerners may talk about the "man in the moon", the Chinese talk about the "woman on the moon". The story of Chang'e, and her flight to the moon, is familiar to every Chinese, and a favorite subject of poets. Unlike many lunar deities in other cultures who personify the moon, Chang'e only lives on the moon. Tradition places Houyi and Chang'e around 2170 BC, in the reign of the legendary Emperor Yao, shortly after that of Huang Di.
There are so many variations of the Chang'e legend that one can become overwhelmed and utterly confused. However, most legends about Chang'e in Chinese mythology involve some variation of the following elements: Houyi, the Archer; Chang'e, the mythical Moon Goddess of Immortality; an emperor, either benevolent or malevolent; an elixir of life; and the Moon:
The Hare - Jade Rabbit
According to tradition, the Jade Rabbit pounds medicine, together with the lady, Chang'e, for the gods. Others say that the Jade Rabbit is a shape, assumed by Chang'e herself. You may find that the dark areas to the top of the full moon may be construed as the figure of a rabbit. The animal's ears point to the upper right, while at the left are two large circular areas, representing its head and body.
In this legend, three fairy sages transformed themselves into pitiful old men, and begged for food from a fox, a monkey, and a hare. The fox and the monkey both had food to give to the old men, but the hare, empty-handed, jumped into a blazing fire to offer his own flesh instead. The sages were very thankful for the meat and ate it but the sages were so touched by the hare's sacrifice and act of kindness that they let him live in the Moon Palace, where he became the "Jade Rabbit".
(2) Overthrow of Mongol Rule
According to a widespread folk tale (not necessarily supported by historical records), the Mid-Autumn Festival commemorates an uprising in China against the Mongol rulers of the Yuan Dynasty (1280–1368) in the 14th century. As group gatherings were banned, it was impossible to make plans for a rebellion. Noting that the Mongols did not eat moon cakes, Liu Bowen of Zhejiang Province, advisor to the Chinese rebel leader Zhu Yuanzhang, came up with the idea of timing the rebellion to coincide with the Mid-Autumn Festival. He sought permission to distribute thousands of moon cakes to the Chinese residents in the city to bless the longevity of the Mongol emperor. Inside each cake, however, was inserted a piece of paper with the message: "Kill the Tatars on the 15th day of the Eighth Moon". On the night of the Moon Festival, the rebels successfully attacked and overthrew the government. What followed was the establishment of the Ming Dynasty (1368-1644), under Zhu. Henceforth, the Mid-Autumn Festival was celebrated with moon cakes on a national level.
==================
Mid-Autumn Festival
==================
There are 2 stories related to the prigin of the Mid-Autumn Festival:
(1) Houyi and Chang'e
While Westerners may talk about the "man in the moon", the Chinese talk about the "woman on the moon". The story of Chang'e, and her flight to the moon, is familiar to every Chinese, and a favorite subject of poets. Unlike many lunar deities in other cultures who personify the moon, Chang'e only lives on the moon. Tradition places Houyi and Chang'e around 2170 BC, in the reign of the legendary Emperor Yao, shortly after that of Huang Di.
There are so many variations of the Chang'e legend that one can become overwhelmed and utterly confused. However, most legends about Chang'e in Chinese mythology involve some variation of the following elements: Houyi, the Archer; Chang'e, the mythical Moon Goddess of Immortality; an emperor, either benevolent or malevolent; an elixir of life; and the Moon:
The Hare - Jade Rabbit
According to tradition, the Jade Rabbit pounds medicine, together with the lady, Chang'e, for the gods. Others say that the Jade Rabbit is a shape, assumed by Chang'e herself. You may find that the dark areas to the top of the full moon may be construed as the figure of a rabbit. The animal's ears point to the upper right, while at the left are two large circular areas, representing its head and body.
In this legend, three fairy sages transformed themselves into pitiful old men, and begged for food from a fox, a monkey, and a hare. The fox and the monkey both had food to give to the old men, but the hare, empty-handed, jumped into a blazing fire to offer his own flesh instead. The sages were very thankful for the meat and ate it but the sages were so touched by the hare's sacrifice and act of kindness that they let him live in the Moon Palace, where he became the "Jade Rabbit".
(2) Overthrow of Mongol Rule
According to a widespread folk tale (not necessarily supported by historical records), the Mid-Autumn Festival commemorates an uprising in China against the Mongol rulers of the Yuan Dynasty (1280–1368) in the 14th century. As group gatherings were banned, it was impossible to make plans for a rebellion. Noting that the Mongols did not eat moon cakes, Liu Bowen of Zhejiang Province, advisor to the Chinese rebel leader Zhu Yuanzhang, came up with the idea of timing the rebellion to coincide with the Mid-Autumn Festival. He sought permission to distribute thousands of moon cakes to the Chinese residents in the city to bless the longevity of the Mongol emperor. Inside each cake, however, was inserted a piece of paper with the message: "Kill the Tatars on the 15th day of the Eighth Moon". On the night of the Moon Festival, the rebels successfully attacked and overthrew the government. What followed was the establishment of the Ming Dynasty (1368-1644), under Zhu. Henceforth, the Mid-Autumn Festival was celebrated with moon cakes on a national level.
参考资料: http://festival.moonlightchest.com/autumn_festival.asp
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The festival has a long history. In ancient China, emperors followed the rite of offering sacrifices to the sun in spring and to the moon in autumn. Historical books of the Zhou Dynasty had had the word "Mid-Autumn".
Later aristocrats and literary figures helped expand the ceremony to common people. They enjoyed the full, bright moon on that day, worshipped it and expressed their thoughts and feelings under it.
By the Tang Dynasty (618-907), the Mid-Autumn Festival had been fixed, which became even grander in the Song Dynasty (960-1279). In the Ming (1368-1644) and Qing (1644-1911) dynasties, it grew to be a major festival of China.
中秋节有悠久的历史,bai和其它传统节日一样du,也是慢zhi慢发展形成的,古代帝dao王有春天祭日,秋天祭月的礼制,早在《周礼》一书中,已有“中秋”一词的记载。
后来贵族和文人学士也仿效起来,在中秋时节,对着天上又亮又圆一轮皓月,观赏祭拜,寄托情怀,这种习俗就这样传到民间,形成一个传统的活动,一直到了唐代,这种祭月的风俗更为人们重视,中秋节才成为固定的节日。
《唐书·太宗记》记载有“八月十五中秋节”,这个节日盛行于宋朝,至明清时,已与元旦齐名,成为我国的主要节日之一。
Later aristocrats and literary figures helped expand the ceremony to common people. They enjoyed the full, bright moon on that day, worshipped it and expressed their thoughts and feelings under it.
By the Tang Dynasty (618-907), the Mid-Autumn Festival had been fixed, which became even grander in the Song Dynasty (960-1279). In the Ming (1368-1644) and Qing (1644-1911) dynasties, it grew to be a major festival of China.
中秋节有悠久的历史,bai和其它传统节日一样du,也是慢zhi慢发展形成的,古代帝dao王有春天祭日,秋天祭月的礼制,早在《周礼》一书中,已有“中秋”一词的记载。
后来贵族和文人学士也仿效起来,在中秋时节,对着天上又亮又圆一轮皓月,观赏祭拜,寄托情怀,这种习俗就这样传到民间,形成一个传统的活动,一直到了唐代,这种祭月的风俗更为人们重视,中秋节才成为固定的节日。
《唐书·太宗记》记载有“八月十五中秋节”,这个节日盛行于宋朝,至明清时,已与元旦齐名,成为我国的主要节日之一。
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