
哪位好心的哥哥姐姐 英语很牛的帮忙翻译一篇文章 采纳后必有重谢 急急急(以下是文章内容)
从一定意义上讲,尊重个人价值是青年毛泽东人生价值观的中心。他说:“老先生最不喜欢的是狂妄。岂知道古今真确的学理,伟大的事业,都系一些被人加着狂妄名号的狂妄人所发明创造出来...
从一定意义上讲,尊重个人价值是青年毛泽东人生价值观的中心。他说: “老先生最不喜欢的是狂妄。岂知道古今真确的学理,伟大的事业,都系一些被人加着狂妄名号的狂妄人所发明创造出来的。我们住在这繁杂的社会,诡诈的世界,没有批评的精神,就容易会做他人的奴隶”。作为独立的人格应当如何呢? “我们当以一己的心思,居中活动。如日光之普天照耀,如探海灯之向外扫射。不管他人到底是不是(以今所是的为是),合人意不合人意,只顾求心所安合乎真理才罢。” (毛泽东《健学会之成立及进行》1 919年7月21日) 毛泽东的这种自由自主人格、尊重个人价值的思想主张,可以说贯穿于他的青年时代的生活实践(乃至后来的生活实践)。1919年11月15日,长沙发生了青年女子赵五贞为反抗封建包办婚姻的迫害,在花轿中自杀的悲惨事件,引起了社会各界人士的极大震惊。毛泽东以无比的义愤,写了一系列文章加以评论。在〈非自杀》一文中,毛泽东指出:“人格这件东西,是由于对手方面的尊崇才有的。他的先决问题,是要意志自由。”假若没有自由呢?不自由毋宁死。以死作为抗争来获得独立人格。 “赵女土虽21年(她21岁)处在不容她有人格的家庭之中,她的父母虽21年不令她有人格,但在她21年最后的一‘瞬间, 她的人格忽然现在来了。呜呼,呜呼!不自由,毋宁死。雪一般的刀上面,染了怪红的鲜血。柑子园尘秽街中被血洒满,顿化成了庄严的天衢。赵女士的人格也随之涌现出来,顿然光焰万丈。” (《赵女士的人格问题》1919年11月18日《大公报》)
应该指出,毛泽东力主个性,强调自我本位,自我实现,并非不顾社会和他人。他强调指出,达到自我实现目的的方珐在活动,而“活动之所凭借,在于国家社会种种之组纵,人类之结合。”可见,毛泽东并不排斥社会,但其基本前提是以自我为本位。 展开
应该指出,毛泽东力主个性,强调自我本位,自我实现,并非不顾社会和他人。他强调指出,达到自我实现目的的方珐在活动,而“活动之所凭借,在于国家社会种种之组纵,人类之结合。”可见,毛泽东并不排斥社会,但其基本前提是以自我为本位。 展开
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In a certain sense, the value of respect for the individual young Mao Zedong, the central values of life. He said: "The old man did not like the most is the arrogance. How to know the authenticity of the ancient theory, a great cause, are all some people plus the arrogance of the arrogant name of the person created by the invention. We live in this complex society , deceit of the world, did not criticize the spirit, it will be easier to do other people's slaves. " As an independent personality should be? "When we thought of their own, center activities. If the sun is shining Putian, such as Sea lights out fire. Regardless of others is not in the end (to this as the Yes), Hopewell not people who intended to Italy, and only seek the truth in line with the heart of the security strike only. "(Mao Zedong," Jian Institute and the establishment of the "July 21, 1919) Mao Zedong's this freedom autonomous personality, respect for the individual value of the idea that it can be said that throughout in his youth living in practice (and later life practice). November 15, 1919, Changsha Zhao young women have taken place in the five-ching for an arranged marriage against feudal persecution, committed suicide in the sedan chair in the tragic events caused the community a great shock. Mao Zedong with immense indignation, wrote a series of articles to comment. In <non-suicide ", it Mao Zedong pointed out:" Personality this thing, is due to be respected opponent area. He's preliminary question is to the will of freedom. "If there is no freedom? Not free rather die. To die as a struggle to obtain an independent personality. "Although Zhao F soil for 21 years (her 21-year-old) can not be her personality in the family, and her parents, although 21 years does not make her character, but in her last 21 years a 'moment, her personality suddenly Now. alack, alack! not me liberty or give me death. snow knife above normal, was stained with the blood of the strange red. Pothos Park Street in the dust Tourette洒满blood, of Dayton has become a solemn天衢. Miss Zhao's personality also then emerged, suddenly flare bottomless. "(" Miss Zhao's personality problems "November 18, 1919" Ta Kung Pao ")
It should be noted that, Mao Zedong advocated personality, emphasis on self-based, self-fulfillment, regardless of social and others are not. He stressed that to achieve the purpose of self-realization in the activities of enamel side, and "by virtue of activities lies in the various countries of the Group longitudinal community, combined with human." Visible, Mao does not exclude the community, but its basic premise is based on self - based.
It should be noted that, Mao Zedong advocated personality, emphasis on self-based, self-fulfillment, regardless of social and others are not. He stressed that to achieve the purpose of self-realization in the activities of enamel side, and "by virtue of activities lies in the various countries of the Group longitudinal community, combined with human." Visible, Mao does not exclude the community, but its basic premise is based on self - based.
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