Question

高分请教英语翻译达人

陕北神木府谷的长脖子面
长脖子面人
府谷和神木一带的过去是地广人稀的沟壑高原、梁峁草滩交错之地，是贫困和艰辛的苦寒之地，然而这里的人们又是生性浪漫，极喜好饮酒和唱歌的。与起伏的大山一起、与舞动的黄河一起生存着，令他们的表达不能止息于艰辛的生活，在他们表情深远的面容下包藏着一种无法抑制的创造的激情。长脖子面人，在经历这里的时间和空间所赋予的诸多象征意义的过程里，其实也就如他们的灵魂一样、是万能而多变的神和符咒，他们来自于天地自然和人。从面人人身体的装饰上，我们可以看到人们对于土地的赞美，其上有花、有草、有飞鸟、有动物、有“红男”之彩亦有“绿女”之色，让这个人的身体上充满大地的无限生机。这里的人们一旦拥有这种人们认为具有神奇功效的语言，他们就会用它来建构安宁的家园或者布防与身体的内外。无论如何这种足有两三斤的面人。最终是会落到孩子们手里的，这种情形在那些饥饿的年月里要胜过任何一种色香味美、造型别致的蛋糕！这种神圣的、沉甸甸的面人带给儿童的绝不仅仅是一顿美餐，它对孩子心灵和身体的影响是无比深远的，这无异于将一颗神话的种子埋进孩子的身体之中，在今后的成长中，任意一种机遇都将会触动他们神奇的萌发。而且在人们看来这种面人被孩子们吃掉，就像把这一符咒画入他们的身体内一样，之后的佑护是由内到外的，是每时每刻的，这会让这种符咒变得无比灵验。
制作面人的步骤：
多地方都有捏制面人的传统习俗，这显然是农耕文化发展过程里呈现出的一种较为普遍的现象，在以面食为主的黄河流域尤为盛行。陕西、青海、甘肃、河南、宁夏、山西、山东、河北都有不同样式的面花。陕西叫面花，陕北及内蒙一带叫“寒燕燕”；山东叫“兔子”、“面老虎”；山西叫“寒人寒马”；河北人叫“面羊”、“面虎”。总之这团面捏成什么就叫什么，时日一长叫“寒燕燕”时，捏什么都叫“寒燕燕”。
陕北的绥德、米脂以及延安一带是不做面人的，因为面塑通常还是用来吃的，而将面人蒸着吃了的事在他们看来是不可思议的！人怎么可以吃人呢？但是地处陕北东北角一带的神木和府谷却另有一番讲究。
神木和府谷两地捏面人的日子几乎都是在饥饿状态下完成的。人们对于面和面人的感觉是非常迫切的，他们不仅仅是为了吃掉这块面，而是他们觉得面比泥更让人动心。自从上天在人间不再设米面场无故下米下面之后，白面在天寒地冻的陕北的得之不
易是别处所无法体会的。因此捏面人在这里从来都不是一种生日蛋糕式的抒情方式，而是一种神奇语言的叙述过程。
望各位能认真对待，分数肯定还有更多。 o(∩_∩)o...

Answer 1

陕北神木府谷的长脖子面人
Long-necked Dough Figurines of Shenmu and Fugu Counties in Shaanbei.

府谷和神木一带的过去是地广人稀的沟壑高原、梁峁草滩交错之地，是贫困和艰辛的苦寒之地，然而这里的人们又是生性浪漫，极喜好饮酒和唱歌的。与起伏的大山一起、与舞动的黄河一起生存着，令他们的表达不能止息于艰辛的生活，在他们表情深远的面容下包藏着一种无法抑制的创造的激情。长脖子面人，在经历这里的时间和空间所赋予的诸多象征意义的过程里，其实也就如他们的灵魂一样、是万能而多变的神和符咒，他们来自于天地自然和人。
Previously, the Shenmu and Fugu region was a vast and sparsely populated plateau with incised gullies, hill ridges and grass flat, a hardscrabble and bitterly cold land.However, the local people here are romantic in nature, very fond of drinking and singing. They live together with the undulating mountains and the meandering Yellow River, this has made their representation surpasses all the rigors of life, and hiding under their far-reaching facial expressions is a kind of unbridled creative zeal. After having gone through the various symbolic significances bestowed by the time and space here, the long-necked dough figurines are just like the souls of the local people, they are the almighty, variable deities and charms that come from universal nature and man.

从面人人身体的装饰上，我们可以看到人们对于土地的赞美，其上有花、有草、有飞鸟、有动物、有“红男”之彩亦有“绿女”之色，让这个人的身体上充满大地的无限生机。这里的人们一旦拥有这种人们认为具有神奇功效的语言，他们就会用它来建构安宁的家园或者布防与身体的内外。无论如何这种足有两三斤的面人, 最终是会落到孩子们手里的，这种情形在那些饥饿的年月里要胜过任何一种色香味美、造型别致的蛋糕！
We can detect praises of the land from the body ornaments of the dough figurines; the flowers, grasses, birds and animals, the colorful ‘red males’ as well as the ‘green females’, all these make the bodies of the figurines full of boundless vitality of the mother earth. Once the local people possess this kind of language which they consider having a magical effect, they will apply it to the construction of a serene homestead or the protection of their bodies internally and externally. In any event, these dough figurines which weigh about two to three pounds will be subsequently ended up in the hands of the children; during those starving years, this would be so much better than any type of aromatic, delicious and well-shaped cakes!

这种神圣的、沉甸甸的面人带给儿童的绝不仅仅是一顿美餐，它对孩子心灵和身体的影响是无比深远的，这无异于将一颗神话的种子埋进孩子的身体之中，在今后的成长中，任意一种机遇都将会触动他们神奇的萌发。而且在人们看来这种面人被孩子们吃掉，就像把这一符咒画入他们的身体内一样，之后的佑护是由内到外的，是每时每刻的，这会让这种符咒变得无比灵验。
These sacred and heavy dough figurines offer not merely just a sumptuous meal to the children, but also a very far-reaching effect on their minds and bodies. This is just like nothing short of burying a mythical seedling inside the body of a child, during his growth in the days to come, any opportunity will trigger its magical sprouting. Moreover, after the dough figurines have been eaten up by the children, people consider it like a charm has been placed inside the body, the protection is from the inside out at all times, and the charm will become highly efficacious.

制作面人的步骤：
Procedures of making dough figurines

多地方都有捏制面人的传统习俗，这显然是农耕文化发展过程里呈现出的一种较为普遍的现象，在以面食为主的黄河流域尤为盛行。陕西、青海、甘肃、河南、宁夏、山西、山东、河北都有不同样式的面花。陕西叫面花，陕北及内蒙一带叫“寒燕燕”；山东叫“兔子”、“面老虎”；山西叫“寒人寒马”；河北人叫“面羊”、“面虎”。总之这团面捏成什么就叫什么，时日一长叫“寒燕燕”时，捏什么都叫“寒燕燕”。 陕北的绥德、米脂以及延安一带是不做面人的，因为面塑通常还是用来吃的，而将面人蒸着吃了的事在他们看来是不可思议的！人怎么可以吃人呢？
The kneading of dough figurines is a traditional custom of many places. Obviously, this is a common phenomenon that emerges from the development process of farming culture, it is especially popular in the Yellow River basin where the staple food is prepared with wheat flour. There are different types of 'wheaten flowers' in Provinces of Shaanxi, Qinghai, Gansu, Henan, Ningxia, Shanxi, Shandong and Hebei. It is called ‘mianhua’ in Shaanxi, and ‘hanyanyan’ in the regions of Shaanbei and Inner Mongolia, in Shandong it is called ‘rabbit’ and ‘wheaten tiger', in Shanxi the name is‘hanren hanma’ and the people in Hebei call it ‘wheaten lamb’ and ‘wheaten tiger’. All in all, whatever shape the dough is kneaded into, it is called as such; but when a name is called for a long period of time, such as ‘hanyanyan’, then all the kneaded dough will be called ‘hanyanyan’ irrespective of the actual shapes. However, there are no dough figurines around the regions of Suide, Mizhi and Yanan in Shaanbei; the reason is that dough modeling is meant to be eaten, so the people there feel that steaming and eating dough figurines is inconceivable! How can you eat human beings?

但是地处陕北东北角一带的神木和府谷却另有一番讲究。神木和府谷两地捏面人的日子几乎都是在饥饿状态下完成的。人们对于面和面人的感觉是非常迫切的，他们不仅仅是为了吃掉这块面，而是他们觉得面比泥更让人动心。自从上天在人间不再设米面场无故下米下面之后，白面在天寒地冻的陕北的得之不易是别处所无法体会的。因此捏面人在这里从来都不是一种生日蛋糕式的抒情方式，而是一种神奇语言的叙述过程。
But the people in the areas of Shenmu and Fugu at the north-eastern part of Shaanbei are particular about it. As the kneading of dough figurines in these two regions are done in an acute hunger state, the people have a very eager feeling towards dough and dough figurines; other than wanting to eat this piece of dough, they also feel that dough is more alluring than mud. Ever since the Providence has spared no more rice and wheat freely on earth, the difficulty of getting wheat flour in the freezing weather of Shaanbei is impossible for people in other areas to understand. So the kneading of dough figurines here is never like the lyrical style of a birthday cake, but rather a narrating process of an amazing language.

【英语牛人团】

Answer 2

Long neck dough
And the house of the past and sparsely populated area is lesser, LiangMao form staggered, is poverty and hardship, but here at the people is naturally romantic, extremely fond of alcohol and singing. Together with the ups and downs of the mountains of the Yellow River, and dancing together, they live in the expression can cease, in their hard life expression under the profound face a riddle couldn't restrain the creation of passion. Long neck, after the dough here given time and space of symbolic process, is also the soul as they are, and changeful god and spells, they come from nature and man. From the surface of the body on adornment, everyone, we can see the people of the land, for the praise of flowers, grass, birds and animals, "red" male "green color also have the female" color, make the person's body on the earth is full of unlimited vitality. The people here once owned this people think a magical effect of language, they will use it to construct the homes or protection and peace of the body. However this is LiangSanJin of dough. Finally is falling into the children's hand, this kind of situation in those hunger years than any kind of flavour, modelling is chic cake! This sacred, heavy dough to children is not only a good meal for children, it is the mind and body is extremely profound influence, this is a myth of seed into children's body, in the future, the growth of any a kind of opportunity will touch their magical germination. But in people seem by children eat the dough, like this painting into their physical spells in the shield is after u-right from inside to outside, every time, makes this spell is efficacious.
Making dough steps:
Many places are made of traditional custom knead dough, this is obviously the development process of farming culture of a kind of common phenomenon in the Yellow River basin in pasta is especially prevalent. Shaanxi, gansu, qinghai, henan province, shanxi, shandong, hebei have different styles to spend. Shaanxi is spend, shanbei and Inner Mongolia region called "cold YanYan;" Shandong called "rabbit", "tiger", Shanxi called "cold cold horse who, Hebei people called "sheep", "tiger". In this group face knead into what is called a long time, what is called "cold YanYan", what are called "cold pinched YanYan".
The MiZhi, shaanxi SuiDe yanan area is not doing as well as the dough, because the dough figurines are often used to eat, but eat steamed the dough to the things in their eyes are incredible! How can you eat? But is the shenmu and house corner has exquisite but valley.
The commanding and knead dough valley between government in almost all the day is the state of complete hungry. People in face of the dough and the feeling is very urgent, they are not only to eat this face, but they feel more than mud surface. Since god on earth will no longer put rice fields, after next meters below without in winter wheat flour of shaanxi have not
Yi is not experience elsewhere. Therefore knead dough here is never a birthday cake, but the manner of a kind of language of narrative process.

Answer 3

People face a long neck

    Fugu and sacred trees in the vicinity of the gully past the plateau is sparsely populated, hilly marsh cross beam of the land, the bitter cold of poverty and hard place, but the people here is romantic by nature, very like drinking and singing. Together with the rolling mountains, and dancing with the survival of the Yellow River, the expression of them can not stop the hard life, far-reaching in their face face hidden under the package to create an uncontrollable passion. Long neck and face people in the experience of time and space here given the many symbolic process, in fact, as will as their souls, God is omnipotent and changing and stuff, they come from the world of nature and people. Everyone from the surface decoration of the body, we can see people's praise for the land, on which there are flowers, grass, birds, animals, the "red men" of color there, "Green Women" of color, so that The human body is full of earth, the infinite vitality. Once people here have this one that has the magic of language, they will use it to build a peaceful home or deployed inside and outside the body. In any case, two pounds for such a face full of people. Will eventually fall into the hands of children, this situation of hunger in the years to those who more than any kind of color, flavor and beauty, chic style of the cake! The sacred face heavy children who bring more than just a meal, its soul and body of the child is very profound, this amounts to a myth of the seeds will be buried the body of a child in growth in the future, will touch any of the opportunities they have magical germination. And that seems to surface in people who are the children eat, just like the picture into the spells, like their body, after and protect from the inside out, is all the time, it will This spell has become very effective.

    Flour production steps:

    Noodle people are pinching many places, traditional practices, which is obviously in the development of farming culture presents a more general phenomenon, the pasta is especially popular in the Yellow River Basin. Shaanxi, Qinghai, Gansu, Henan, Ningxia, Shanxi, Shandong, Hebei has a different style of face flowers. Shaanxi is called surface flowers, Shaanxi and Inner Mongolia area called the "cold Swallow"; Shandong called "Rabbit", "face the tiger"; Shanxi called "cold man cold horse"; Hebei were called "dough sheep", "face the tiger." In short what this dough molded into what is called, a long time called "cold Yan Yan", the pinched what are called "cold Yan Yan."

    Suide northern Shaanxi, Yan'an Mizhi and surface area is people do not do as figurines or to eat normally, but will eat steamed flour thing in their view is incredible! How can people eat people But the area is located in the northeast corner of Northern Shenmu and Fugu, but there is a different stress.

    Shenmu and Fugu dough two days of almost complete state of hunger. People for the surface and the surface of a person's feelings is very urgent, they face not just to eat this, but they feel even more tempted surface than clay. Since God is no longer located in the rice field of human reason, after following the rice, flour in the cold of northern Shaanxi, was not

Can not easily be somewhere else to understand. So dough here is never a birthday cake-style lyrical way, but a wonderful description of the language process.

Hope that you will be taken seriously, there must be more points.看看这篇怎么样!希望对你有帮助！

Answer 4

我在有道翻译查的 希望对你有帮助

And the house of the past and sparsely populated area is lesser, LiangMao form staggered, is poverty and hardship, but here at the people are naturally romantic, extremely fond of alcohol and singing. Together with the ups and downs of the mountains of the Yellow River, and dancing together, they live in the expression can cease, in their hard life expression under the profound face a riddle couldn't restrain the creation of passion. Long neck, after the dough here given time and space of symbolic process, is also the soul as they are, and changeful god and spells, they come from nature and man. From the surface of the body on adornment, everyone, we can see the people of the land, for the praise of flowers, grass, birds and animals, "red" male "green color also have the female" color, make the person's body on the earth is full of unlimited vitality. The people here once owned this people think a magical effect of language, they will use it to construct the homes or protection and peace of the body. However this is LiangSanJin of dough. Finally is falling into the children's hand, this kind of situation in those hunger years than any kind of flavour, modelling is chic cake! This sacred, heavy dough to children is not only a good meal for children, it is the mind and body is extremely profound influence, this is a myth of seed into children's body, in the future, the growth of any a kind of opportunity will touch their magical germination. But in people seem by children eat the dough, like this painting into their physical spells in the shield is after u-right from inside to outside, every time, makes this spell is efficacious.
Making dough steps:
Many places are made of traditional custom knead dough, this is obviously the development process of farming culture of a kind of common phenomenon in the Yellow River basin in pasta is especially prevalent. Shaanxi, gansu, qinghai, henan province, shanxi, shandong, hebei have different styles to spend. Shaanxi is spend, shanbei and Inner Mongolia region called "cold YanYan;" Shandong called "rabbit", "tiger", Shanxi called "cold cold horse who, Hebei people called "sheep", "tiger". In this group face knead into what is called a long time, what is called "cold YanYan", what are called "cold pinched YanYan".
The MiZhi, shaanxi SuiDe yanan area is not doing as well as the dough, because the dough figurines are often used to eat, but eat steamed the dough to the things in their eyes are incredible! How can you eat? But is the shenmu and house corner has exquisite but valley.
The commanding and knead dough valley between government in almost all the day is the state of complete hungry. People in face of the dough and the feeling is very urgent, they are not only to eat this face, but they feel more than mud surface. Since god on earth will no longer put rice fields, after next meters below without in winter wheat flour of shaanxi have not
Yi is not experience elsewhere. Therefore knead dough here is never a birthday cake, but the manner of a kind of language of narrative process.