Question

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I. In troduction
National spirits are cultural phenomena reflected in national life。Every cultural nation possesses its obvious psychological features and expression. Therefore, when its national history began to take shape, or before that, their myth began to come into existence. National pirits are contained both in history and myth. In this chapter, national spirits are merely discussed in terms of the expressions in both Greek and Chinese creation myths.
From the Greek and Chinese histories of cultural development in ancient times, we can find that the dominating factors contributing to the national spirits are economic ones in Greek culture and political ones in Chinese culture respectively. In other words, Greek myth and Greek national spirits were developed by means of the aggregated forces of economy, power and technology, whilst Chinese myth and Chinese national spirits resulted from rituals, etiquette and ethics. As a result, two types of myths and national spirits came into existence. Politics is stressed in Chinese history.For three thousand years, as the largest steady political body in the world, the feudal China reached the highest level in feudal society. So Chinese national spirits are characterized by ethical ideology, while Greek national development was supported by its economic,technological and military forces. Therefore, Greek national spirits are featured by power. These different national spirits are reflected and implied in their respective myths. And myths nourished these two types of cultures and national spirits. At that stage, the logic relations between myths and national spirits influenced both of the two people sway of thinking and living.
V. Conclusion
In Greek myths, the gods all possess the capabilities of supermen, and have fairly low moral standards, even lower than that of worldly people. This shows that what underlies the fundamental consciousness in Greek myths is the worship of powers as opposed to meaning and nature of the powers. In contrast to Greek creation myths, Chinese creation myths are filled with ethical and moral virtues. The gods in them have higher moral standards for everything they do. A the end of the creation myths, the process of historical ization began to appear in the development of mythical system. The process took place so early that systematic creation myths did not take shape before it was replaced by the ethic ization of legends about emperors and heroes.

Answer 1

在troduction
民族精神是文化现象反映了在国家生活中，每一个民族的文化具有其明显的心理特点和表达。因此，当其国家的历史开始形成，或此之前，他们的神话开始生效的存在。国家pirits载无论是在历史和神话。在这一章中，民族精神的，只不过是讨论的条款，表达双方在希腊和中国创造的神话。
从希腊和中国的历史文化发展在远古时代，我们可以看到的主导因素，有助于民族精神是经济因素在希腊文化和政治在中国文化的分别。在其他换言之，希腊神话和希腊民族精神的开发方式，汇总的力量，经济，权力和技术，而中国神话和中国的民族精神所造成的仪式，礼仪和道德。因此，两种类型的神话和民族精神也开始存在。政治是强调，在中国history.for三千年，作为世界上最大的稳定的政治机构，在世界上，中国封建社会达到的最高水平，在封建社会。因此，中国民族精神的特点是伦理思想，而希腊国家发展的支持，其经济，技术和军事力量。因此，希腊的民族精神是由精选的权力。这些不同的民族精神，反映并暗示在各自的神话。与神话滋养这两个类型的文化和民族精神。在这个阶段，逻辑关系的神话和民族精神的影响，既符合两国人民的摆动的思想和生活。
五，结论
在希腊神话中，神都具有的能力超人，并已相当低的道德标准，甚至低于世俗的人。这表明，什么之下的根本意识，在希腊神话是崇拜权力，反对的含义和性质的权力。在对比希腊创造神话，中国创造的神话充满了伦理和道德的美德。神在他们有更高的道德标准，为他们做的一切。 1月底，创造神话的过程中的历史化开始出现在发展的神话系统。过程中发生的这么早系统的创造神话没有形成之前，它取代了伦理化的传奇帝王和英雄。
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