Question

求翻译， 孟子先生的古文， 谢谢

孟子曰，君子所以异於人者，以其存心也。君子以仁存心。仁者爱人，有礼者敬人。爱人者人恒爱之，敬人者人恒敬之。有人於此。
其待我以横逆，则君子必自反也。我必不仁也。必无礼也。此物奚宜至哉。其自反而仁矣。
其横逆由是也，君子必字反也。我必不忠。自反而忠矣。其横逆由是也，君子曰，此亦妄人也已矣。如此则与禽兽奚择哉。於禽兽又何难焉。是故君子有终身之忧，无一朝之患也。乃若所则有之。舜人也。我亦人也。如舜而已矣。若夫君子，所患则亡矣。非仁无为也，非礼无行也。非仁无为也。非礼无行也。如有一朝之患，则君子不患矣。

Answer 1

孟子说：“君子与一般人不同的地方在于，他内心所怀的念头 不同。君子内心所怀的念头是仁，是礼。仁爱的人爱别人，礼让 的人尊敬别人。爱别人的人，别人也经常爱他；尊敬别人的人，别 人也经常尊敬他。假定这里有个人，他对我蛮横无礼，那君子必 定反躬自问：我一定不仁，一定无礼吧，不然的话，他怎么会对 我这样呢？如果反躬自问是仁的，是有礼的，而那人仍然蛮横无 礼，君子必定再次反躬自问：我一定不忠吧？如果反躬自问是忠 的，而那人仍然蛮横无礼，君子就会说：‘这人不过是个狂人罢了。 “这样的人和禽兽有什么区别呢？而对禽兽又有什么可责难的呢？’ 所以君子有终身的忧虑，但没有一朝一夕的祸患。比如说这样的 忧虑是有的：舜是人，我也是人；舜是天下的楷模，名声传于后 世，可我却不过是一个普通人而已。这个才是值得忧虑的事。忧 虑又怎么办呢？像舜那样做罢了。至于君子别的什么忧患就没有 了。不是仁爱的事不于，不合于礼的事不做。即使有一朝一夕的 祸患来到，君子也不会感到尤患了。”

Answer 2

Mencius, the gentleman who so different from his intention also. Jen deliberately gentleman. Benevolent love, respect and courtesy from people. Constant love those who love, respect people who Jingzhi Heng. It was this.
Wait for me to cross its inverse, the gentleman will also reflexive. I will also heartless. Will also rude. Weizai奚宜to this matter. Instead of having their own benevolence.
By its inverse is also horizontal, the gentleman must be the anti-word also. I will be unfaithful. But having since Zhong. By its inverse is also horizontal, the gentleman said, also have gone妄人. With animals such Optional Weizai Xi. How difficult behavior in animals. Therefore there is a gentlemen's concern for life, without the risk of one day also. If the will is there's. Shun people. I also have. Such as having no more than sun. Ruofu gentleman, having suffered by the death. Inaction is also non-ren, indecent assault was also no. Inaction is also non-ren. Indecent assault was also no. If the risk of one day, the gentleman does not worry about having.