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ThestoryisreminiscentofwhatAthensdidagainstthePersiansintheearly5thcenturyBCE,buttheb... The story is reminiscent of what Athens did against the Persians in the early 5th century BCE, but the battle with Atlantis allegedly took place in the 8th or 9th millennium BCE. It would not take much of a historical scholar to know that Athens in 9,000 BCE was either uninhabited or was occupied by very primitive people. This fact would not have concerned Plato's readers because they would have understood that he was not giving them an historical account of a real city. To assume, as many believers in Atlantis do, that there is a parallel between Homer's Iliad and Odyssey and Plato's Critias and Timaeus is simply absurd. And those who think that just as Schliemann found Troy so too will we someday crack Plato's code and find Atlantis are drawing an analogy where they should be drawing the curtains. Plato's purpose was not to pass on stories, but to create stories to teach moral lessons.What can we expect next from these lost scholars? A search for the grave of Cecrops, the serpent-tailed first king of Athens? The discovery of the true trident of Poseidon?
Different seekers have located the mythical place in the mid-Atlantic, Cuba, the Andes, and dozens of other places. Some have equated ancient Thera with Atlantis. Thera is a volcanic Greek island in the Aegean Sea that was devastated by a volcanic eruption in 1625 BCE. Until then it had been associated with the Minoan civilization on Crete .
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The story is reminiscent of what Athens did against the Persians in the early 5th century BCE,
关于在公元前5世纪发生的雅典对抗波斯入侵的故事是很值得令人怀念的,
but the battle with Atlantis allegedly took place in the 8th or 9th millennium BCE.
但那据称发生于公元前8000-9000年的希腊与亚特兰蒂斯之间的战斗就不是这样(令人怀念)了。
It would not take much of a historical scholar to know that Athens in 9,000 BCE was either uninhabited or was occupied by very primitive people.
不用作为一个历史学者,你也能知道公元前九千年时,雅典既没有人居住也没有被任何原始人类占据。
This fact would not have concerned Plato's readers because they would have understood that he was not giving them an historical account of a real city.
但这个事实并不会关系到博拉图的读者们,因为他们知道博拉图(在书中)并没有给他们讲述一个历史上真正存在过的一个城市。
To assume, as many believers in Atlantis do, that there is a parallel between Homer's Iliad and Odyssey and Plato's Critias and Timaeus is simply absurd.
假设真是如此,就像很多坚信亚特兰蒂斯存在过的人一样,那么在荷马的《伊利亚特》和《奥德赛》间就存在一条平行线,而博拉图的《克里底亚》和《蒂迈欧篇》则是纯粹的荒谬。
And those who think that just as Schliemann found Troy so too will we someday crack Plato's code and find Atlantis are drawing an analogy where they should be drawing the curtains.
而那些认为终有一天我们会像希利曼(Heinrich Schliemann 希利曼(1822-1890,德国考古学家))找到特洛伊古城一样解开博拉图的密码并找到亚特兰蒂斯的人们,他们所作的这个类比则毫无意义(或应该掩饰起来)
附:draw the curtain vt.拉幕(掩盖,结束)
例句:Let us draw the curtain of charity over the rest of the scene.
我们还是发点慈悲,其余的部分不用再说下去了。
I'd rather draw a curtain over that I got up in my youth.
我宁可隐瞒年轻时干过的不光彩的事。

Plato's purpose was not to pass on stories, but to create stories to teach moral lessons.
博拉图(写作这些书的)意图并非是传播故事,而是(自己)创作出故事来给人们上思想品德课。
What can we expect next from these lost scholars?
接下来我们还能从这些失落的学者身上期望什么呢?
A search for the grave of Cecrops, the serpent-tailed first king of Athens?
是寻找那个有着蛇尾巴的雅典第一个国王刻克洛普斯的坟墓?
附:Cecrops
n.[希神]刻克洛普斯(半龙半人,雅典创建者,Attica 第一任国王)

The discovery of the true trident of Poseidon?
或者期望发现真正的波塞东之戟?
附:Poseidon n.[希神]波塞顿(海神)

Different seekers have located the mythical place in the mid-Atlantic, Cuba, the Andes, and dozens of other places.
不同的搜寻者把这些富有神话气息的遗址定位在大西洋中部,古巴,安第斯山脉以及很多很多其他的地方。
Some have equated ancient Thera with Atlantis.
有些人将锡拉古城和亚特兰蒂斯等同起来。
Thera is a volcanic Greek island in the Aegean Sea that was devastated by a volcanic eruption in 1625 BCE.
曾有一个在爱琴海上的希腊火山岛在公元前1625年遭火山爆发而被毁灭。
Until then it had been associated with the Minoan civilization on Crete .
直到那时它(应指上述的小岛)才和在克里特岛上的古克里特文明扯上关系。

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这里是日语吧···
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这个故事是令人想起什么雅典对阵波斯人早在公元前5世纪,但与亚特兰蒂斯据说发生在第8或9千年。它不会花太多的历史学者,知道在9000年雅典是无人或者被占用的很原始的人。这一事实并不会关心柏拉图的读者,因为他们会明白,他没有给他们一个历史的一个真正的城市。假设,许多信徒在亚特兰提斯岛,是荷马的《伊利亚特》之间平行,柏拉图的《柯里西亚斯》和奥德赛,简直是荒唐可笑的。集《提马亚斯》与那些认为,就像Schliemann发现我们总有一天也会特洛伊城的裂缝,柏拉图的亚特兰蒂斯是代码和找到图纸的类比。在那里,它们应该画的窗帘。柏拉图的目的不是去传递的故事,但创造故事教导道德教训我们能期待明年从这些丢失的学者?寻找Cecrops的坟墓,serpent-tailed的雅典吗?发现真正的三叉戟的海神波塞冬?
不同的人在位于神话中大西洋、古巴、安地斯山、和许多其它的地方。一些古老的豌豆与亚特兰蒂斯而已。昔兰尼是希腊岛上的火山在爱琴海,被火山爆发在1625年。到那时它一直伴随克里特文明在克里特岛。
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这个故事让人想起了雅典对波斯人曾在公元前5世纪初,但据称与亚特兰蒂斯的战斗发生在公元前8或9千年的地方。它不会采取了许多历史学者知道,雅典在公元前9,000要么是无人居住或非常原始的人占领。这一事实也不会担心柏拉图的读者,因为他们将会明白,他不是给他们一个一个真正的城市的历史记录。承担,如在亚特兰蒂斯许多信徒一样,我们之间存在着荷马的伊利亚特和奥德赛和柏拉图的柯里西亚斯和蒂迈欧篇并行是很不合理的。和那些谁认为,正如谢里曼发现特洛伊也是如此,我们总有一天会打击柏拉图的代码,找到亚特兰蒂斯正在制定一个比喻,他们应该吸取的序幕。柏拉图的目的不是要传递的故事,而是为了创造故事,教道德lessons.What我们可以期望从这些学者的未来失去了?该坟墓的雅典搜索,蛇尾雅典的第一位国王?作者:真正的波塞冬三叉戟发现?
不同的求职者已经找到了在中大西洋,古巴,安第斯山脉,和其他地方的几十个神秘的地方。有些人等同于亚特兰蒂斯古老的长老。锡拉是一个火山在爱琴海这是一个公元前1625年火山喷发摧毁希腊岛屿。在此之前,它已参加了涉及克里特米诺斯文明。
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