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毛泽东主张个人本位、尊重人的价值。毛泽东宣称:“以我立说,乃有起点,有本位,人我并称,无起点,失却本位。”他甚至直接把个体(个人)等同于实在,“我即实在,实在即我;我有意...
毛泽东主张个人本位、尊重人的价值。
毛泽东宣称: “以我立说,乃有起点,有本位,人我并称,无起点,失却本位。”他甚
至直接把个体(个人)等同于实在, “我即实在,实在即我;我有意识者也,即实在有意识
者也。世界固有人有物,然皆因我而存也。我眼一闭,固不见物也”。由此断言: “宇宙亦
一个人也。” (《伦理学原理》批语。下文凡引自该书的语录均不加注)从这种唯意志论出
发,毛泽东认为,国家由个人组成,先有个人后有国家,因而个人应重于国家、高于国家。
而社会亦为个人而设,非个人为社会而设。 “故个人社会国家皆个人也”。个人高于国家、
社会,国家、社会应当服从个人。因此,毛泽东认为,人的价值在于个人价值,万物的价值
皆依存于个人价值。他写道: “个人有无上之价值,有万般之价值,……使无个人 (或个
体)则无宇宙,故谓个人之价值大于宇宙之价值可也。”正因为个人有无上的价值,也就成
为国家、社会,乃至宇宙之万物的价值尺度。
从一定意义上讲,尊重个人价值是青年毛泽东人生价值观的中心。他说: “老先生最不
喜欢的是狂妄。岂知道古今真确的学理,伟大的事业,都系一些被人加着狂妄名号的狂妄人
所发明创造出来的。我们住在这繁杂的社会,诡诈的世界,没有批评的精神,就容易会做他
人的奴隶”。作为独立的人格应当如何呢? “我们当以一己的心思,居中活动。如日光之普
天照耀,如探海灯之向外扫射。不管他人到底是不是(以今所是的为是),合人意不合人
意,只顾求心所安合乎真理才罢。” (毛泽东《健学会之成立及进行》1 919年7月21日) 毛
泽东的这种自由自主人格、尊重个人价值的思想主张,可以说贯穿于他的青年时代的生活实
践(乃至后来的生活实践)。1919年11月15日,长沙发生了青年女子赵五贞为反抗封建包
办婚姻的迫害,在花轿中自杀的悲惨事件,引起了社会各界人士的极大震惊。毛泽东以无比的
义愤,写了一系列文章加以评论。在〈非自杀》一文中,毛泽东指出: “人格这件东西,是
由于对手方面的尊崇才有的。他的先决问题,是要意志自由。”假若没有自由呢?不自由毋
宁死。以死作为抗争来获得独立人格。 “赵女土虽21年(她21岁)处在不容她有人格的家
庭之中,她的父母虽21年不令她有人格,但在她21年最后的一‘瞬间, 她的人格忽然现在
来了。呜呼,呜呼!不自由,毋宁死。雪一般的刀上面,染了怪红的鲜血。柑子园尘秽街中被
血洒满,顿化成了庄严的天衢。赵女士的人格也随之涌现出来,顿然光焰万丈。” (《赵女
士的人格问题》1919年11月18日《大公报》) 展开
毛泽东宣称: “以我立说,乃有起点,有本位,人我并称,无起点,失却本位。”他甚
至直接把个体(个人)等同于实在, “我即实在,实在即我;我有意识者也,即实在有意识
者也。世界固有人有物,然皆因我而存也。我眼一闭,固不见物也”。由此断言: “宇宙亦
一个人也。” (《伦理学原理》批语。下文凡引自该书的语录均不加注)从这种唯意志论出
发,毛泽东认为,国家由个人组成,先有个人后有国家,因而个人应重于国家、高于国家。
而社会亦为个人而设,非个人为社会而设。 “故个人社会国家皆个人也”。个人高于国家、
社会,国家、社会应当服从个人。因此,毛泽东认为,人的价值在于个人价值,万物的价值
皆依存于个人价值。他写道: “个人有无上之价值,有万般之价值,……使无个人 (或个
体)则无宇宙,故谓个人之价值大于宇宙之价值可也。”正因为个人有无上的价值,也就成
为国家、社会,乃至宇宙之万物的价值尺度。
从一定意义上讲,尊重个人价值是青年毛泽东人生价值观的中心。他说: “老先生最不
喜欢的是狂妄。岂知道古今真确的学理,伟大的事业,都系一些被人加着狂妄名号的狂妄人
所发明创造出来的。我们住在这繁杂的社会,诡诈的世界,没有批评的精神,就容易会做他
人的奴隶”。作为独立的人格应当如何呢? “我们当以一己的心思,居中活动。如日光之普
天照耀,如探海灯之向外扫射。不管他人到底是不是(以今所是的为是),合人意不合人
意,只顾求心所安合乎真理才罢。” (毛泽东《健学会之成立及进行》1 919年7月21日) 毛
泽东的这种自由自主人格、尊重个人价值的思想主张,可以说贯穿于他的青年时代的生活实
践(乃至后来的生活实践)。1919年11月15日,长沙发生了青年女子赵五贞为反抗封建包
办婚姻的迫害,在花轿中自杀的悲惨事件,引起了社会各界人士的极大震惊。毛泽东以无比的
义愤,写了一系列文章加以评论。在〈非自杀》一文中,毛泽东指出: “人格这件东西,是
由于对手方面的尊崇才有的。他的先决问题,是要意志自由。”假若没有自由呢?不自由毋
宁死。以死作为抗争来获得独立人格。 “赵女土虽21年(她21岁)处在不容她有人格的家
庭之中,她的父母虽21年不令她有人格,但在她21年最后的一‘瞬间, 她的人格忽然现在
来了。呜呼,呜呼!不自由,毋宁死。雪一般的刀上面,染了怪红的鲜血。柑子园尘秽街中被
血洒满,顿化成了庄严的天衢。赵女士的人格也随之涌现出来,顿然光焰万丈。” (《赵女
士的人格问题》1919年11月18日《大公报》) 展开
展开全部
Mao Zedong advocated personal based, respect for human values.
Mao Zedong declared: "I-li said that there is a starting point, the whole nation, people, I said, no starting point, the loss-based." He very
To directly to the individual (personal) is equivalent to "I that is really, really that is me; I am also conscious that there is a sense of
Also. There were inherent in the world, but also because I rather keep. I closed my eyes, no solid objects also. "From this assertion:" the universe is also
A person also. "(" Ethics of the principle of "criticism. Below where quotations from the book did not add) from this voluntarism out
Fat, Mao Zedong believed that the composition of the country by individuals, after the first individual countries, and therefore should be placed before the individual countries, higher than the national.
For individuals and the community-based, non-individual-based society. "Therefore, individual countries are individuals of society." Higher than the individual countries,
Social, national, society should be subordinated to the individual. Therefore, Mao Zedong believed that people's value lies in their personal values and the value of all things
Are dependent on personal values. He wrote: "whether or not on the value of the individual, there are all the different kinds of value ... ... so that no individual (or a
Body) is not the universe, so that the value of personal value is greater than the universe can be also. "It is precisely because of the availability of personal value, it is into
For national, social, and even the universe of all things measure of value.
In a certain sense, the value of respect for the individual young Mao Zedong, the central values of life. He said: "Mr. least
Favorite is arrogant. How to know the authenticity of the ancient theory, a great cause, are all some people plus the arrogance of the arrogant person name
Created by the invention. We live in this complex society, cunning world, did not criticize the spirit, it will be easier to do his will
Were slaves. "As an independent personality should be?" When we thought of their own, center activities. Such as the daylight of the S & P
Days shine, such as Sea lights out fire. Regardless of others is not in the end (to this as the Yes), a person who intended to substandard
Italy, only for the heart of the security in line with the truth only stop. "(Mao Zedong," Jian Institute and the establishment of the "July 21, 1919) MAO
Ze-dong's this freedom autonomous personality, respect for the individual value of the idea that it can be said that throughout his young life is
Jian (and later life practice). November 15, 1919, Changsha occurred five young women Zhao Bao-ching for the resistance to the feudal
Office of marriage persecution, committed suicide in the sedan chair in the tragic events caused the community a great shock. Mao Zedong with tremendous
Indignation, wrote a series of articles to comment. In <non-suicide ", it Mao Zedong pointed out:" Personality this things
Because opponents respected area only. His preliminary question is to libertarian. "If there is no freedom? Not free no
宁死. To die as a struggle to obtain an independent personality. "Although Zhao F soil for 21 years (her 21-year-old) are not to be the home of her personality
Chambers, and her parents, although 21 years does not make her character, but in her last 21 years a 'moment, her personality suddenly now
Come. Alas, alas! Not me liberty or give me death. Above normal snow knife, stained with the blood of the strange red. Pothos Park Street has been abusive dust
洒满blood, of Dayton has become a solemn天衢. Miss Zhao's personality also emerged, suddenly lofty flare. "(" Zhao F
Disabilities personality issues "November 18, 1919" Ta Kung Pao ")
Mao Zedong declared: "I-li said that there is a starting point, the whole nation, people, I said, no starting point, the loss-based." He very
To directly to the individual (personal) is equivalent to "I that is really, really that is me; I am also conscious that there is a sense of
Also. There were inherent in the world, but also because I rather keep. I closed my eyes, no solid objects also. "From this assertion:" the universe is also
A person also. "(" Ethics of the principle of "criticism. Below where quotations from the book did not add) from this voluntarism out
Fat, Mao Zedong believed that the composition of the country by individuals, after the first individual countries, and therefore should be placed before the individual countries, higher than the national.
For individuals and the community-based, non-individual-based society. "Therefore, individual countries are individuals of society." Higher than the individual countries,
Social, national, society should be subordinated to the individual. Therefore, Mao Zedong believed that people's value lies in their personal values and the value of all things
Are dependent on personal values. He wrote: "whether or not on the value of the individual, there are all the different kinds of value ... ... so that no individual (or a
Body) is not the universe, so that the value of personal value is greater than the universe can be also. "It is precisely because of the availability of personal value, it is into
For national, social, and even the universe of all things measure of value.
In a certain sense, the value of respect for the individual young Mao Zedong, the central values of life. He said: "Mr. least
Favorite is arrogant. How to know the authenticity of the ancient theory, a great cause, are all some people plus the arrogance of the arrogant person name
Created by the invention. We live in this complex society, cunning world, did not criticize the spirit, it will be easier to do his will
Were slaves. "As an independent personality should be?" When we thought of their own, center activities. Such as the daylight of the S & P
Days shine, such as Sea lights out fire. Regardless of others is not in the end (to this as the Yes), a person who intended to substandard
Italy, only for the heart of the security in line with the truth only stop. "(Mao Zedong," Jian Institute and the establishment of the "July 21, 1919) MAO
Ze-dong's this freedom autonomous personality, respect for the individual value of the idea that it can be said that throughout his young life is
Jian (and later life practice). November 15, 1919, Changsha occurred five young women Zhao Bao-ching for the resistance to the feudal
Office of marriage persecution, committed suicide in the sedan chair in the tragic events caused the community a great shock. Mao Zedong with tremendous
Indignation, wrote a series of articles to comment. In <non-suicide ", it Mao Zedong pointed out:" Personality this things
Because opponents respected area only. His preliminary question is to libertarian. "If there is no freedom? Not free no
宁死. To die as a struggle to obtain an independent personality. "Although Zhao F soil for 21 years (her 21-year-old) are not to be the home of her personality
Chambers, and her parents, although 21 years does not make her character, but in her last 21 years a 'moment, her personality suddenly now
Come. Alas, alas! Not me liberty or give me death. Above normal snow knife, stained with the blood of the strange red. Pothos Park Street has been abusive dust
洒满blood, of Dayton has become a solemn天衢. Miss Zhao's personality also emerged, suddenly lofty flare. "(" Zhao F
Disabilities personality issues "November 18, 1919" Ta Kung Pao ")
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